What about Deconstruction?

In recent years, much has been written about Christian deconstruction. That may be a new term/concept to many of you, but it is something worth thinking about, for ourselves and for the people around us who are struggling with their faith or lack thereof. 

What is deconstruction? Well, in the physical world, we are all familiar with construction as meaning “the act or process of building something.” Similarly, deconstruction means the selective dismantlement of building components as opposed to demolition. It is construction in reverse.

Then there is the related word reconstruction, that is, “the act or process of building again something that was damaged or destroyed.” (Of course, Reconstruction was the term used for the turbulent era from 1865 to 1877 as the Confederate states were reintegrated into the United States.)

For quite some time, though, deconstruction has been used as a philosophical or literary term. In philosophy, it refers to the endeavor to understand the relationship between a text and its meaning. Philosopher Jacques Derrida (1930~2004) introduced that concept of deconstruction.

Somewhat surprisingly, since Derrida described himself as Jewish “without being Jewish,” his ideas about deconstruction have been influential among evangelical Christians, and especially among those who have become “progressive.”

Consider the construction, deconstruction, reconstruction process. Everyone acquires a constructed worldview, which for most people is linked to religious beliefs. The worldview or basic beliefs of children are constructed primarily by their parents and/or teachers (such as Sunday School teachers).

Most people grow up accepting what they have been taught without question—until they don’t. Some never change or veer very much from their other-constructed worldview or religious faith. Those who remain rooted in family and community structures into which they were born often make little change.

However, because of life experiences, critical thinking, and/or contact with different worldviews, most people who leave their birth “cocoon” begin the often rather painful process of deconstruction. That is true now for most Christian believers, of course.

According to Claude, in such cases, deconstruction for Christians

refers to a critical examination and dismantling of traditional religious beliefs, practices, and interpretations of scripture. This process involves questioning long-held assumptions about faith, doctrine, and biblical interpretation to uncover underlying power structures, cultural biases, and historical influences that may have shaped Christian understanding.*¹

The final paragraph of Claude’s response to my question states, “The ultimate goal for many deconstructive theologians is not destruction but reconstruction—building a more authentic, inclusive, and contextually relevant understanding of Christian faith.” Touché!

Is deconstruction good or bad (beneficial or harmful)? In the past, I have written how “unexamined faith is not worth having,” and posted blog articles about “Growing in the Faith” (2/28/17) and about the importance of expanding one’s worldview (7/30/24).*²

From a Christian point of view, I think it is harmful when deconstruction ends up destroying one’s Christian faith, as it sometimes does. However, it is certainly beneficial when it leads to growth, an expanded worldview, and a faith strong enough to meet contemporary challenges to a Christian worldview.

The reconstructed faith may differ from the institutional Christianity to which one was formerly linked, but it may, in fact, be more closely linked to the real message of Jesus Christ.

Two examples of the latter are Martin Thielen and Jim Palmer, both former pastors and both now outside of organized Christianity as a religion but still Jesus-followers, it seems to me.

Thielen is a former Baptist and Methodist pastor. He elucidates the deconstruction and reconstruction of his Christian faith in “My Long Farewell to Traditional Religion (and What Remains),” posted on his Doubter’s Parish website.

Palmer is an M.Div. graduate of Trinity Divinity School and served many years as a Christian pastor before leaving the ministry in 2000. He started the online Center for Non-Religious Spirituality in 2021, creating a community for people to explore spirituality apart from the core beliefs of traditional religion.

Palmer, who writes extensively, also has a Substack newsletter titled “deconstructionology.” Some of you might like to read “What if …”, his June 27 post, which lists “17 ways to transform candidates for the hereafter into lovers of the world.”*³

Best wishes to all of you who are currently working on deconstruction and reconstruction—and I encourage any of you who may still need to begin deconstruction to start that process soon.

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*¹ Claude is now my AI chatbot of choice, and it (he?) gave an excellent response to my inquiry, “What does deconstruction mean for Christian theologians?” The words cited above is the first of six paragraphs produced in just a few seconds. (You can find an introduction to Claude here.)

*² The former was the title of my June 20, 2018, blog post and also of the 17^th chapter in my book Thirty True Things Everyone Needs to Know Now (2019). Then, in connection with the latter blog article, in my 8/20/24 post I wrote about deconstruction for the first time.

*³ While Palmer now identifies as non-religious, much of what he posted in his June 27 newsletter is not much different from what Pastor Jarrett Banks posted in his June 25 Substack blog article.