Enjoying and Expanding Liberty

Liberty is the fourth of “the 4-Ls,” and this post is the last of the five-part series that I started on March 9—and it is not completely coincidental that I have written this article in Liberty (Mo.) where my wife and I have lived since 2005.**

The school song of Seinan Gakuin, the large school system in Fukuoka City, Japan, where I served for 36 years (1968~2004) as a university professor and the last eight of those years as Chancellor, contains the Japanese words for Life, Love, and Light, the first three of the 4-Ls.

But I thought/think Liberty needed/needs to be emphasized also. 

In my May 10 post on Light, I linked light to truth—and then truth is linked to Jesus’ words about freedom/liberty in John 8:32: “You will know the truth, and the truth will set you free” (CEV). And there are other important words about freedom/liberty in the New Testament.

According to Luke 4:18, in the synagogue of Nazareth, Jesus read these words from Isaiah: “The Spirit of the Lord is upon Me…To proclaim liberty to the captives…To set at liberty those who are oppressed.” Then Galatians 5:1 says, “Stand fast therefore in the liberty by which Christ has made us free” (NKJV).

Since I was emphasizing the 4-Ls at Seinan Gakuin where about 98% of the students and more than half of the faculty and staff were not Christians, I didn’t talk/write a lot about these Bible verses. But I did regularly emphasize the close connection of liberty to the light of truth.

Also, I always talked about liberty being accompanied by responsibility, emphasizing that true liberty doesn’t mean freedom to do as one pleases; it is not a license for self-centeredness. Liberty means we are not enslaved by another person or by the power of any ideology (“ism”).

There is both negative and positive liberty, and both are important. Negative liberty means freedom from, but positive liberty means freedom for—and emphasis on the former should include stress on the importance of the latter.

Serious problems arise when only negative liberty is emphasized and liberty is used in inappropriate ways. For example, liberty is misused when it means “free speech for me but not for thee.”*¹ In this connection, consider these limited and inferior uses of liberty/freedom in the U.S. now.

◈ The “Freedom Caucus” in the U.S. Congress. According to Wikipedia, this U.S. House caucus was formed by Republican Representatives in January 2015 and “is generally considered to be the most conservative and furthest-right Congressional bloc.”

◈ “Freedom Summer” in Florida. As part of what Florida Governor DeSantis calls by that name, his Transportation Department has declared that only the colors red, white and blue can be used to light up bridges across the state. (For what that implies, see this May 23 Washington Post article.)

◈ Liberty University in Virginia. Jerry Falwell’s university changed its name to Liberty Baptist College in 1976 and to Liberty University in 1985. A Washington Post March 2015 article was titled, “Virginia’s Liberty University: A mega-college and Republican presidential stage.”

Liberty, nonetheless, is an important traditional value of the USA. The Declaration of Independence speaks of the “unalienable Rights” of “Life, Liberty and the pursuit of Happiness.” And since 1831 Americans have sung about their nation being the “sweet land of liberty.”  

Even though the scope of those thought to have the unalienable right of liberty in 1776 or 1831—or even in 1942 when the Pledge of Allegiance was officially adopted—was much too narrow, it has increasingly been recognized as meaning liberty and justice for all.*²

On January 6, 1941, President Roosevelt delivered what is known as the Four Freedoms speech, declaring that people "everywhere in the world" ought to have freedom of speech and expression, freedom of worship, freedom from want, and freedom from fear.

These are freedoms that we all should be able to enjoy and seek to expand. And the liberty expressed in those four freedoms is still badly needed in the world today.

Further, we citizens of the USA must work energetically to preserve those (and other) freedoms in the light of the Christian nationalists who are seeking theocracy and of the Republican candidate for President, whose speeches (past and present) evidence racism, xenophobia, and a trend toward authoritarianism (fascism?).

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*¹ My wife and I moved to Liberty about three months after our marriage in 1957 and enrolled as students in William Jewell College, from which we graduated 65 years ago this month. We lived in Liberty again during the 1976-77 academic year. Then we bought our retirement home in Liberty and have never regretted our choice in the least. Somewhat tongue in cheek, I have sometimes said, slightly altering Paul Revere’s famous words, Give me Liberty until my death.

*² These words, harking back to 1798, are the title of the editorial in the March/April 2022 issue of Liberty magazine, a Seventh-day Adventist publication established in 1906. Please take a look at this article if you want to learn more about the context and meaning of those words.

*³ The U.S. Pledge of Allegiance was written by Francis Bellamy in 1892. The original version was later expanded, but from the beginning, it ended with the words “with Liberty and Justice for all.” For more about this, see my August 30, 2021, blog post about Bellamy (here).

Note: It is also problematic when liberty is conflated with libertarianism. That political philosophy, which over-emphasizes negative liberty, strongly values individual freedom and is skeptical about the justified scope of government, especially the federal government. 

What about the Pledge of Allegiance—and Its Author?

Perhaps few of you know the name Francis Bellamy, but all of you USAmericans know well the Pledge of Allegiance, which he wrote in 1892. Bellamy died 90 years ago on August 28. 

Bellamy’s Beliefs

Francis Bellamy was born in May 1855, the son of a Baptist minister in New York. After graduating from the University of Rochester and further study at Rochester Theological Seminary, in 1879 Francis was ordained as a minister and became pastor of First Baptist Church of Little Falls, New York.

Before his 30^th birthday, Bellamy moved to Boston, becoming pastor of Dearborn Street Baptist Church. After serving five years there, in 1890 he accepted a call to Boston’s Bethany Baptist Church. But the next year, under pressure, he resigned from that pastorate and left the ministry.

There was tension in the church because of Pastor Bellamy’s political views. In 1889 the Society of Christian Socialists was founded in Boston, and Bellamy was elected to serve as the Society’s vice president. He also wrote for their newspaper, The Dawn.

In the May 1890 issue of that paper, Bellamy urged pastors to become Christian Socialists, defining Christian socialism as “the science of the Golden Rule applied to economic relations.”**

It must be noted that the last decades of the 19^th century was the time of the “robber barons,” a pejorative term typically applied to businessmen who used abusive practices to amass their wealth.” It was a time of bad working conditions for many, child labor, and other exploitative practices.

Provisions such as Social Security and laws restricting the employment and abuse of child workers were not enacted until the 1930s, after Bellamy’s death—but had he lived a few years longer, he no doubt would have been delighted with such “socialistic” advances.

Bellamy’s Pledge

After leaving the pastorate, Bellamy took a job with Youth’s Companion, a Boston-based family magazine with half a million subscribers.

As part of the promotion of the World’s Columbian Exposition to be held in October 1892 in commemoration of the 400^th anniversary of Columbus reaching the Americas—and to bolster the schoolhouse flag movement that Youth’s Companion fervently supported, Bellamy wrote this pledge:

I pledge Allegiance to my Flag and to the Republic for which it stands, one Nation indivisible, with Liberty and Justice for all.

Over thirty years later, my flag was changed to the flag of the United States of America. That change was made largely to make it clear to immigrant children what flag they were saluting.

The words under God were not added until 1954, sixty-two years after the Pledge was written by an ordained minister without those words. As Baptist historian (and Thinking Friend) Bruce Gourley has explained, Bellamy’s text “intentionally reflected the Baptist heritage of church-state separation.”

Bellamy’s Pledge Now

As I have written previously, as a Christian I am not a fan of any Pledge of Allegiance to a flag or a nation. (You can read what I wrote about that in my 7/5/14 blog post, which has had nearly 1,200 “pageviews.”)

Apart from that, how can we USAmericans affirm that our country is “indivisible.” There seems to be greater polarity (political divisiveness) now than at any time since the Civil War, which ended 27 years before Bellamy wrote the Pledge.

Inexplicably, last week all 212 Republican members of the U.S. House of Representatives voted against the John Lewis Voting Rights Advancement Act legislation.

So, not only is there great division among lawmakers, there also seems to be opposition to providing “Liberty and Justice for all.” Among other things, liberty and justice for all surely must make it possible for full voting rights for all citizens.

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** Content in the last two paragraphs was taken from Brian Kaylor, “The Baptist Socialist Who Left God Out of the Pledge” (Word&Way, Aug. 24, 2020). 

I Pledge Allegiance . . . .

Well, yesterday was another Fourth of July celebration here in the U.S. And tomorrow there will also be lots of patriotic talk in many churches across the land.

By the end of the day on Sunday, many people in the country will have pledged allegiance to the U.S. flag over the three-day weekend.

But that will not be the case for the people at Rainbow Mennonite Church (RMC), at least on Sunday —or for the people in most Mennonite churches across the nation, I assume.

Like the Quakers and other smaller Anabaptists groups, such as the Church of the Brethren, Mennonites are not big on pledges of allegiance.

The sermon at RMC will not be a particularly patriotic one either. I should know, for I am the one who will be preaching.

Our pastor and several others from the congregation will be in Waxahachie, Texas, for the Mennonite USA Western District Conference Annual Assembly. So I will be preaching in place of Pastor Ruth.

The Anabaptists from their beginning in the sixteenth century have generally been opposed to taking oaths. And a pledge of allegiance has often been considered a type of oath.

It was/is different among Southern Baptists. I know because I was an SB church member for twenty years, and also a (part-time) SB pastor for eight years, before going to Japan in 1966.

During those years I was involved, in one way or another, in Vacation Bible School activities almost every summer.

It may have been different in other denominations, but in SB churches the daily VBS program started with a procession. All the children and teachers marched into the church auditorium following three older children bearing the American flag, the Christian flag, and the Bible.

And then the pledge of allegiance was said—to the American flag, to the Christian flag, and to the Bible, always in that order. Following that, the American flag was placed in front of the church—always on its right, the place of honor, as stipulated by the flag code.

Perhaps there was little problem with pledging the Christian flag—other than it taking second place to the American flag. Of course, there is a problem when the pledge to one flag conflicts with the pledge to the other.

Back in 2004, two Mennonite college professors penned a “Christian Pledge of Allegiance.” From the beginning of the Iraq War the year before, there were reports of children and youth in public schools being pressured to participate in saying the pledge of allegiance to the American flag.

June Alliman Yoder and Nelson Kraybill thought it was important for Christians of all ages to have an alternative statement that expressed allegiance to Jesus Christ. Here is what they came up with:

I pledge allegiance to Jesus Christ,

and to God’s kingdom for which he died—

one Spirit-led people the world over,

indivisible, with love and justice for all.

I had not seen this pledge until a couple of weeks ago, but I like it.

Personally, I haven’t said the pledge of allegiance to the American flag for years. As a Christian, I give my allegiance to Jesus, who said that no one can serve two masters (see Matthew 6:24).

But I am convinced that such a stance is not anti-patriotic. In fact, pledging allegiance to Jesus and following his teaching should do more to help the people of the country, and the world, than repeating the words of a pledge.

That’s how I see it. What about you?