Black
History Month was conceived by historian Carter G. Woodson. The son
of enslaved parents, Woodson (1875~1950) was the second Black person to earn a
Ph.D. (in 1912) from Harvard University, the first being W.E.B. Du Bois.
Woodson
established what became Black History Month in 1926, choosing February because
of President Lincoln’s birthday on Feb. 12 and Frederick Douglass’s birthday on
Feb. 14. (The day and even the year of Douglass’s birth is not known for sure,
but his death date of Feb. 20, 1895, is certain.)
Black
History Month has been observed annually in the U.S. since 1976. While there
have always been detractors, perhaps the study of Black history is questioned/attacked
more this year than ever before.
The teaching of Black
history is being attacked especially by numerous (almost entirely
Republican) politicians. Foremost among those are Florida Governor Ron
DeSantis, who is now the frontrunner as the GOP nominee for next year’s
presidential election.
A law passed in 1994 requires the teaching of Florida’s Black
history in K-12 schools.
But DeSantis has mounted an attack
on what he calls the “woke mob,” claiming that certain instruction of Black
history is the equivalent of political indoctrination.
“Florida’s struggle
to teach Black history has become a battle over who controls the past” is a
fairly long article by Mary Ellen Klas, a White woman who is a “bureau chief” for
the Miami Herald newspaper.
I recommend the
reading of Klas’s article, which was posted February 8 on the Miami Herald’s
website (see here). Her closing words
are from George Orwell’s dystopian novel 1984: “Who controls the past
controls the future. Who controls the present controls the past.”
DeSantis is by no
means the only prominent politician who is trying to control the past and the
future by objecting to the teaching of Black history in the present.
In her GOP rebuttal
to President Biden’s State of the Union address on Tuesday evening (Feb. 7), Arkansas
Governor Sarah Huckabee Sanders claimed that “our children are taught to hate
one another on account of their race.”
That charge was in
keeping with her January 10 “Executive Order to Prohibit Indoctrination and
Critical Race Theory in Schools,” in which she claimed that CRT “emphasizes
skin color as a person’s primary characteristic, thereby resurrecting
segregationist values . . . .”
Southern governors shamefully
distort facts to attack the teaching of Black history in their states—and in
the nation as a whole.
Black history is
being strongly asserted by “The 1619 Project,” a “long-form journalism endeavor”
developed by Nikole Hannah-Jones, writers from The New York Times, and The
New York Times Magazine.
The first publication
of that endeavor was in August 2019, commemorating the 400th anniversary
of the arrival of the first enslaved Africans in the English colony of Virginia.
Its aim was “to
reframe the country’s history by placing the consequences of slavery and the
contributions of Black Americans at the very center of U.S. history."
Hannah-Jones (b. 1976)
was awarded the 2020 Pulitzer Prize for her lead essay in “The 1619 Project.”
She was also chosen as first on a list of “The Most Influential African Americans 2020” (see here).
A six-part TV docuseries
produced by Hulu debuted on January 26. Hannah-Jones is the host of that series
that explores Black history as related to the themes that are the titles of the
six TV episodes: democracy, race, music, capitalism, fear, and justice.
There has been
criticism of Hannah-Jones’s work, some of it by historians and legitimate. Indeed,
there are deficiencies in presenting history in sweeping generalizations and
folksy anecdotes. But for the general public, there are advantages to presenting
history in such a way.
Most of the criticism,
though, has been by right-wing politicians and others who will not acknowledge
the reality of systematic racism and also by those who want to preserve white
supremacy in the country.
Black History Month
is important as a time for challenging the unwarranted prevalence of white
supremacy and for advancing acceptance of the reality of systematic racism that
has been highly detrimental for so many Blacks in the United States, a reality
that dates back to 1619.