Karen Armstrong, an Englishwoman who was once a Roman Catholic nun, first rose to
prominence in 1993 with her book, A History of
God: The 4,000-Year Quest of Judaism, Christianity and Islam, an
international best seller. She has written several widely-read books since
then.
In 2008 Armstrong
(b. 1944) received the $100,000 TED Prize. She used that windfall to call for
the creation of a Charter for Compassion,
which was unveiled the following year. (TED,
Technology Entertainment and Design, is a global set of conferences
owned by the private non-profit Sapling Foundation, formed to disseminate
“ideas worth spreading.”)
The Charter for
Compassion was created online by the general public and crafted by leading
thinkers in Buddhism, Christianity, Hinduism, Islam, and Judaism. In November
2009 it was signed by a thousand religious and secular leaders—and now by over
75,000 more people, including me. The charter has been translated into more
than thirty languages.
The Charter’s first (of four) paragraph states:
The Charter’s first (of four) paragraph states:
The principle of compassion lies at the heart of all religious, ethical and spiritual traditions, calling us always to treat all others as we wish to be treated ourselves. Compassion impels us to work tirelessly to alleviate the suffering of our fellow creatures, to dethrone ourselves from the centre of our world and put another there, and to honor the inviolable sanctity of every single human being, treating everybody, without exception, with absolute justice, equity and respect.
That statement, and the paragraphs that follow it,
express noble sentiments, indeed. (You can read the whole charter by clicking
on this link.)
Armstrong’s most
recent book is Twelve Steps to a
Compassionate Life (2010). On the first page of the Preface, she declares, “One
of the chief tasks of our time must surely be to build a global community in
which all peoples can live together in mutual respect.” I certainly agree.
But I also wonder
why no mention is made of the Declaration Toward a Global Ethic, about which I
posted last time. (Did she need to “re-invent the wheel”?)
Unfortunately, some
in our society don’t seem to be much in favor of compassion, including some
political leaders. Gov. Perry, for example, criticizes liberals who seek to advance
“a radical secular agenda in the name of compassion” (Fed Up! p. 13). Later in the same book he strongly criticizes
President Bush’s (W’s) “Compassionate Conservatism” (p. 143).
Ayn Rand, the
darling of some prominent politicians today, was no supporter of compassion.
And back in 2004, the president of the Ayn Rand Center of Individual Rights,
railed against the Bush Administration's war in Iraq for embracing compassion
(You can read the article here.)
Armstrong, though, contends
that “to wish for your enemy’s well-being and happiness” is “the supreme test
of compassion” (p. 185). Loving one’s enemies as one loves oneself sounds like
something I have heard somewhere else.
Do those words not
apply to nations or to politicians?
Note:
For you in the D.C. area, Dr. Armstrong will lead a forum on compassion at
Washington National Cathedral on the morning of September 11. For you who live
in the (north) Kansas City area, the Vital Conversations book discussion group
will be discussing the last half of Dr. Armstrong’s book at their regular
monthly meeting (at the Mid-Continent Public Library in Gladstone), from 1:00
to 2:30 on Wednesday, September 14.