In her December 31 sermon, my pastor told us about Sankofa, a concept/symbol that comes from the Akan people who live mainly in Ghana. I had not previously heard of Sankofa, but Pastor Ruth’s use of that idea on Dec. 31 was surely appropriate.
Sankofa is also appropriate for us to think about now in this second week of the new year.
Sankofa
is often illustrated as a beautiful bird with its head turned backward taking
an egg off its back. It symbolizes the West African proverb about the
importance of reaching back to the past, learning from it, and using that
knowledge to create a more desirable future.
According
to what ChatGPT told me, “The Sankofa is deeply rooted in African philosophy
and is often used to emphasize the significance of cultural heritage, knowledge
and the interconnectedness of past, present, and future.”
As Pastor Ruth showed us in her sermon, this symbol is at the very top of the new
(2019) Sankofa Peace Window at the New Mount Pilgrim Missionary Baptist Church
in Chicago. (Click here
to see a picture of that impressive window.)**
It
is certainly appropriate for African American people to use the Sankofa symbol
as they seek to acknowledge their past heritage in endeavoring to create a
better future for themselves in this country.
That
same emphasis, though, is something we all, regardless of race or nationality,
can borrow and apply to our lives with considerable benefit at the beginning of
this new year.
Sankofa
can be linked to the ancient Roman god Janus, the god with two faces, one
looking forward and the other one backward. The English word January, as you
probably know, is named after Janus.
Both
Sankofa and Janus symbolize a dual-faced looking backward and forward, but Sankofa
is more noteworthy. Janus was primarily the god of beginnings and transitions,
associated with the passage of time and the start of a new phase.
Sankofa
is more meaningful, though, because it places a significant emphasis on learning
from the past for the benefit of the future.
Utilizing
the Sankofa concept in this critical year of 2024 is of great importance.
We need to learn from the past year, or past few years, to help us make
wise decisions in this new year.
Many
things might be considered in this regard, and I encourage each of you to
consider what you can learn from your own past experiences to forge a better
future for yourself and your loved ones in the year ahead.
Here,
however, I want primarily to think with you about the debacle that took place three
years ago on January 6 in our nation’s Capitol.
At a news conference last Thursday
(Jan. 4), Matthew Graves, U.S. Attorney for the District of Columbia, said,
On January 6, 2021, the United States lost control of the grounds around its Capitol and most of the Capitol itself. Thousands of people descended on the Capitol, and hundreds of people within the mob used force and violence to overwhelm the vastly outnumbered law enforcement officers protecting the building and those who work within it.
Then
on January 5, President Biden made an important speech in Pennsylvania, not far
from Valley Forge, where General George
Washington quartered his troops from December 1777 to June 1778 during the
Revolutionary War.
That war, the President said, was about “Freedom,
liberty, democracy.” “Valley Forge,” he emphasized, “tells the story of the
pain and the suffering and the true patriotism it took to make America.” But three
years ago, when insurrectionists tried to stop the peaceful transfer of power
on January 6, 2021, “we nearly…lost it all.”
When
all the facts are examined, it seems undeniable that by his words and actions, the
45th President of the U.S. was the one who instigated the violence
of that unruly mob.
For
the sake of preserving the democracy that has been at the heart of this
nation from the beginning, it is imperative that we look back and properly
assess the events of Jan. 6, 2021, and look ahead to November with the resolve to
do all we can to keep Donald Trump from becoming the 47th POTUS.
_____
** This is the third remarkable
stained-glass window installed in that church since the MAAFA Remembrance
Window was unveiled in 2000. The term “maafa” is a Swahili word that means “great disaster”
or “great tragedy.” It is often used to refer to the African Holocaust or the
transatlantic slave trade, during which millions of Africans were captured,
enslaved, and transported to the Americas and other parts of the world (ChatGPT).
The window pictures a representation of Christ whose torso contains a schematic
of a slave ship.
Note: Last week I discovered that a novel titled Sankofa was published in 2021, and I am reading it now and finding it quite interesting. It is by Chibundu Onuzo, a woman born in Nigeria in 1991 and who has lived in England since 2005. It was Reese Witherspoon’s book club “pick” for Oct. 2021.