One War Ended 72 Years Ago; Is Another War about to Start?

It was 72 years ago today (on Aug. 15, 1945) that the Japanese Emperor made the announcement that brought World War II to an end. Two years ago (see this link) I wrote about that (and a few other matters) in an article titled “The Significance of August 15.” But now the looming question is this: is another war in East Asia about to begin?

The President’s Frightening Statement

Just a week ago (on Aug. 8) DJT publicly declared that if North Korea makes any more threats to the United States, “They will be met with fire and fury like the world has never seen.”

And then as if once wasn’t enough, he reiterated, “He [Kim Jong-un] has been very threatening beyond a normal state, and as I said, they will be met with fire and fury, and frankly power the likes of which this world has never seen before.”

The next day, NoKo (as some people are now calling North Korea) announced that (non-nuclear) missiles may be fired to within 18 to 25 miles from Guam by this week (mid-August).

Then on Aug. 10 DJT told reporters, “If anything, maybe that statement [about "fire and fury"] wasn’t tough enough."

Frightening words from the head of the nation with the world’s largest nuclear arsenal!

The President’s fear-provoking statement was made two days after Hiroshima Day and the day before Nagasaki Day, the somber days on which the death and destruction caused by the two atomic bombs dropped on Japan in 1945 is remembered.

So what does DJT possibly mean by threatening “fire and fury . . . the likes of which this world has never seen before”?

Even before DJT’s Aug. 8 statement, the Aug. 5-11 issue of The Economist had this provocative image on its cover: 

The Religious Support for War

On August 8, the same day DJT made his inflammatory statement, Robert Jeffress, pastor of the First Baptist Church, Dallas, made this supportive statement to the Christian Broadcasting Network (CBN).

Jeffress said (in part): “In the case of North Korea, God has given Trump authority to take out Kim Jong-Un.”

This prominent pastor went on to assert, “When President Trump draws a red line, he will not erase it, move it, or back away from it. Thank God for a President who is serious about protecting our country.”

 (Click here for the full statement Jeffress made to CBN’s “The Brody File.”)

It can be safely assumed that a large percentage of the evangelical Christians who voted for DJT agree with Jeffress—although, thankfully, some do not (for example, see here).

The Religious Opposition to War

In stark contrast, the World Council of Churches (WCC; see the third paragraph of this 8/9 statement) along with many other moderate/liberal church groups and individual Christians came out in strong opposition to the President’s statement.

While Jeffress based his support of DJT’s bellicosity on Romans 13, the WCC (in another statement) stressed Romans 14:10: “Let us then pursue what makes for peace and for mutual upbuilding.”

Then two days ago Fox News published “North Korea nuclear acceleration prompts church intervention,” an article largely about the Catholic Church's opposition to war with North Korea.

Individual Christian leaders have also made strong statements in opposition to the Jeffress’s reckless rhetoric. Here is just one example, an Aug. 8 tweet by UCC minister and university chaplain Chuck Currie:

You promote a dangerous theology of war that goes against Prince of Peace who preached just peace. I see nothing Christian in your remarks.

Truly, on this commemorative day marking the end of WWII, let us staunchly oppose war and war talk, actively pursuing what makes for peace.

A Weird Experience

Yesterday, August 9, was the 72^nd anniversary of the atomic bombing of Nagasaki. I remember well being in Nagasaki and at the ceremony marking the 37^th anniversary of that tragic event. That was just five days after I—and June and our two younger children—had been through a weird experience.

The Return Home to Japan

Our family’s third missionary furlough was in 1981-82. When we left Missouri to return to our home in Japan on July 17, we said goodbye to our two grown children and made the trip back to Fukuoka City with our daughter Karen (12) and son Ken (10).

Before having time to get settled back into our mission residence, we left for the annual meeting of the Japan Baptist Mission at the retreat center south of Mt. Fuji. We got back home on August 2 and were still trying to get our house back in order in the days following.

On August 4, I had a telephone call from a former student whom I knew fairly well. He had audited one of my classes at the seminary and had even been in our home for a Christmas party for students.

M.-san called because he wanted to come by for a visit. Even though we were not ready for visitors, he was rather insistent and I reluctantly agreed for him to come that evening.  

The Stabbing

When M.-san arrived, he was carrying a bag and a baseball bat. After just a few minutes, I realized that he was clearly mentally “off.” I soon told him I needed to end the visit and said I would drive him to the nearby train station so he could go home. Then I intended to contact his mother and urge her to get her son medical help.

M.-san then asked me to pray for him—as he had done the last time I had seen him. Just before we had left for the States in 1981, I happened to meet M.-san walking across the campus at Seinan Gakuin University, and he asked me to pray for him—which I did then and there.

This time, because of his mental state—and because of the baseball bat!—I prayed with my eyes open, focused on him.

After the prayer I went back to the bedroom to get some socks. When I came back, he was standing by the front door, but he didn’t have his bag or bat with him. I looked back and saw his bag in the room where we had talked. When I turned back toward him, he struck me on the chin with a long knife.

I quickly grabbed his wrist and took the knife from him—and he began to apologize repeatedly. I had felt little pain but the floor was sprinkled with blood, so I told M.-san to leave because I had to go to the emergency room. I didn’t know how badly I had been injured.

As it turned out, the knife blow, which had doubtlessly been intended for my throat, had glanced off the bottom of my chin and cut me there and on the top of my chest. A few stitches was all that was needed. June credited my beard with saving my life, as it largely concealed his target.  

The Aftermath

The next day, M.-san’s mother came to our home with a huge bouquet of flowers and apologized profusely for what her son had done. We felt so sorry for her.

Then on Aug. 7, as previously planned, we left for a short trip to Nagasaki, staying with missionary friends there. We went to the memorial ceremony on the morning of Aug. 9, mourning with the large crowd gathered in sadness because of the death and devastation caused by the atomic bombing of that city on that date in 1945.

In the meantime, M.-san had been found by the police and taken into custody. He was later incarcerated in a mental prison facility—and died there (probably at his own hand) the following year.

My experience is only one example of a huge problem: not being able to detect and to treat mental illness before weird, or truly tragic, events occur.

Once Again: Were the A-Bombs Necessary?

Largely because of the response received to my May article about Harry Truman (see here), I decided to consider once again the question repeatedly raised since the first atomic bombs were dropped: were they necessary for ending the war with Japan?

The Majority Opinion

Undoubtedly, most USAmericans since the atomic bombing of Hiroshima and Nagasaki on August 6 and August 9, 1945, have firmly believed that they were justified.

Moreover, most people in the U.S. seem to think that the bombs were not only necessary but that they also were “good” because of the lives saved.

Thinking Friend Tom Lamkin in North Carolina wrote: “A member of one of my churches had a father on the troop ships on the way to Japan for the invasion when the bombs were dropped. They were called back when news came Japan had surrendered. That was one family glad to see the bombs fall.”

Similarly, local Thinking Friend Joe Barbour said, “I dislike war but we live in a world where anything goes it seems. So as I think of the loss of life that those bombings of the Japanese at home experienced, they saved far more lives than were lost. It had to be a hard decision but [Truman] made it and ended a terrible war.”

These views are in agreement with what ethicist Joseph Fletcher propounds in his book Situation Ethics (1966). He writes about the “agapeic calculus,” which seeks “the greatest amount of neighbor welfare for the largest number of neighbors possible.” (p. 95).
While it is only a “test case” with no solution explicitly given, Fletcher ends his book with a brief summary of the bombing of Hiroshima and Nagasaki—with the suggestion, I think, that the agapeic calculus means that the dropping of the atomic bombs should be considered right or “good.”

While making no reference to Fletcher, historian Michael Bess agrees with what I call the majority opinion. Chapter Ten in Bess’s excellent book Choices Under Fire: Moral Dimensions of World War II (2006) is “The Decision to Drop the Atomic Bomb.”

Bess asserts that “it is a fair conclusion that the bomb’s use probably saved an enormous number of lives—far more Japanese than Allied” (pp. 230-1). 

An Opposing View

One of many places where an opposing view can be found is in the television mini-series “The Untold History of the United States” (2012) and the accompanying book by that title written by Oliver Stone and Peter Kuznick.

The fourth chapter of Stone & Kuznick’s book is titled “The Bomb: The Tragedy of a Small Man.” They are probably much too critical of Truman, but they may be right in their clear implication that the bombs were most likely not necessary—especially if better decisions had been made earlier.

For example, in all probability the bombs would not have been necessary if Truman had taken Herbert Hoover’s advice. In Chapter 76 of Freedom Betrayed, the 2011 book that contains Hoover’s writings about WWII and afterward, Hoover tells how in May 1945 he advised Truman to drop the demand for unconditional surrender and to assure Japan that the Emperor could remain as the spiritual head of the nation.

If Truman had taken Hoover’s suggestion soon thereafter, Japan would most likely have surrendered much before August 6, 1945.

What about Now?

The historical events of 1945 cannot be changed, of course. But we humans should be able to learn from history.

One essential thing that we need to learn the most is that there is always a better alternative than war—and certainly there is always a better alternative than using nuclear weapons.

Congratulations, Liberia!

The Republic of Liberia has just celebrated its 170th Independence Day, having become an independent nation on July 26, 1847.

The Early History of Liberia

The American Colonization Society (ACS) was established in 1816. Its purpose was to support the migration of freed slaves to the continent of Africa. There were abolitionists as well as plantation owners and other slaveholders who participated in the ACS and supported its goals.

The ACS was successful in the formation of the colony of Liberia in 1820-21 on the west coast of Africa. A settlement established in 1822 was two years later named Monrovia, after President Monroe. That settlement grew to become the largest city and the capital of the country.

From its beginning as an independent nation until 1980, the presidency of Liberia was held by Americo-Liberians, those who had formerly lived in the United States and the descendants of such people.

The first president of Liberia was Joseph Jenkins who had emigrated from Virginia to the young colony in 1829.  

Liberia's Coat of Arms

William Tolbert, Jr., of Liberia

In 1965, June and I had the opportunity to attend the Baptist World Alliance (BWA) World Congress, which met in Miami Beach, Florida. Among the other outstanding Baptist leaders we heard, and met, that week, was William R. Tolbert, Jr., the Vice-President of Liberia.

We were happy when Tolbert, who was also an ordained minister, was elected as the new BWA president – the first African to be elected to this position in that worldwide alliance of Baptists that was constituted in 1905.

Liberian President William Tubman died after 27 years in office, so in 1971, the year after his five-year term as president of the BWA ended, Tolbert became the new president of Liberia.

Because of economic problems, which among other things led to violent demonstrations known as the rice riots, Samuel Doe led a coup in 1980, murdering President Tolbert (and others) and seizing control of the country.

Tolbert continues to be highly respected in Liberia, though. New Liberian currency was issued in 2016, and Tolbert’s picture is still on the $100 bill.

Recent History of Liberia

The years from 1980 to 2003 was a dark period in the history of Liberia. Doe, who led the coup d’état was elected president in 1985, one year after his regime allowed return of political parties.

But then there was civil war in the country from 1989 to 2003. According to BBC, up to 250,000 were killed, while thousands more were mutilated and raped, often by armies of drugged child soldiers led by ruthless warlords.

Two years after the civil war ended, Ellen Johnson Sirleaf was elected the 24^th president of Liberia in 2005. She was the first woman to be elected as the head of state of an African country. Her second six-year term will soon end, so elections for a new president will take place in October. 

While certainly not without lingering problems, conditions in Liberia seem to have improved greatly under President Sirleaf (b. 1938), who was a co-recipient of the Nobel Peace Prize in 2011.

Joseph Boakai, who is a deacon in a Baptist church, is the current Vice-President. He is one of several candidates in this fall’s presidential election.

Especially since Liberia was established by ethnic Africans who had lived in the U.S., many of us USAmericans join in congratulating Liberia for its 170 years of independence and in praying for an increasingly prosperous and peaceful future.

*****

Liberian-born Helene Cooper, who is now a Pentagon correspondent for the New York Times, is the author of Madame President: The Extraordinary Journey of Ellen Johnson Sirleaf (2017), a sparkling biography of Liberian President Sirleaf.

A Tribute to My Father

It was ten years ago (July 26, 2007) when my father died at the age of 92 years, four months, and five days.

A BRIEF BIOGRAPHY

Hollis Clark Seat was born in Worth County, Missouri, on March 21, 1915. His Seat ancestors had lived in the same county since 1844, and he lived his whole life there except for a few years in the early 1940s. He was the fourth, and last, child of George and Laura (Neiger) Seat.

Hollis Clark Seat (1990)

Hollis entered the world as a small, sickly child. A neighbor woman remarked to his mother, “Laura, I don’t think you’re gonna to be able to raise this baby.” But he survived and had a normal childhood, graduating from high school in 1933. Then in 1935 he married his H.S. sweetheart, Helen (Cousins).

The year of 1937 was a terrible year for Hollis & Helen: he cut off the end of a finger at the lumberyard where he worked, and he also had to have an appendectomy. But worst of all, not only did they lose their five-day-old baby, Hollis’s mother died the same day.

But the young couple persevered. They bought a house (for $100!)  and fixed it up. I was born there in August 1938. After working as head of a small-town Kansas lumberyard then at the Sunflower Ordnance Works in the early 1940s, they bought a farm back in Worth County in 1945. They lived and worked there until he died. 

THINGS I ADMIRED ABOUT MY FATHER

There were many things I admired about my father. Let me list a few.

My father (HCS) was an honest man. From him I learned what it means to be a person of integrity. I never had to worry about, or question, him saying one thing and doing something else. As the old saying goes, his word was his bond.

HCS was a gentleman. I never had to be embarrassed by what he might say or do in public. He was never one to run down other people. It was clear that there were some people who did and said things he did not agree with, but he did not badmouth them or say hateful things about them—in public or in private.

HCS was a learner. He never went a day to college, but he was a lifelong learner—especially from reading the Bible and materials in preparation for the Sunday School classes he taught through the years. He also learned through travel: he and my mother made three trips to Japan and had traveled to all 50 states by the 1980s.

HCS was a good conversationalist. He likely never read How to Win Friends and Influence People, but he intuitively knew things that Dale Carnegie included in his bestselling book. Maybe that is a trait of rural northwest Missourians: Carnegie was born in Nodaway County, which borders Worth County on the west. I have often said that I admired how my father could talk with anyone about anything. That is partly because he knew how to listen and had a genuine interest in what other people were saying.

HSC was a dedicated churchman. He was a good and industrious farmer, but attending church services and serving Christ was of highest importance to him. Attending church and serving in and through the church always seemed to be a joy to him, never a burden or just an obligation.

A WORD OF APPRECIATION

Perhaps not many will be interested in this article about a northwest Missouri farmer who had no claim to fame. But I am happy to share these inadequate words about him and my appreciation for him.

Thank you, Lord, for my father!

*****

For those few of you who might be interested in reading some of my father’s short (ten-page) autobiography, here is the link to it.

How to Win Friends and Influence People (or Not)

The story of Dale Carnegie is a remarkable one, and while I have no idea how many friends he had, I do know that he has influenced millions of people. His book How to Win Friends and Influence People was on the Library of Congress’s 2012 list of 88 “Books that Shaped America.”

Who was Dale Carnegie?

James and Amanda (Harbison) Carnagey were a poor farm couple who lived near Maryville, Missouri, when their second son was born in November 1888. They named their new baby Dale.

Several years after the family moved to near Warrensburg, Mo., Dale rode horseback daily to take classes at the State Teachers College (now University of Central Missouri). There he excelled in public speaking.

Leaving college without graduating, Carnegie first tried to make a living as a salesman. He later went to New York City where he became a success by conducting public speaking classes.

In 1916, after he had acquired an office in Carnegie Hall, he changed the spelling of the family name to Carnegie, perhaps to achieve some acclamation by association to Andrew Carnegie, although he was not related to him.

His book How to Win Friends and Influence People was published in 1936. It became the #1 non-fiction bestselling book in 1937—and was #6 the following year.

Carnegie died in November 1955 and is buried in Belton, Missouri.

Reading How to Win Friends

Although I hadn’t previously even set foot on campus, I arrived at, and enrolled in, Southwest Baptist College (now University) in Bolivar, Mo., the first week of September 1955.

The first few days of matriculation and whatever else we had to do were quite boring; I didn’t know a single person there except for the guy I met when I picked him up in the neighboring county the day we drove south across Missouri to get to Bolivar.

Sometime during that summer, I had heard about Carnegie’s book, so on one of those days waiting for classes to start, I went over to the library with the intention of checking it out.

The librarian and some student helpers were working on the card catalog files, so I was unable to look up the book. So I asked one of the guys working there if he could help me find Carnegie’s book.

I still remember my embarrassment when he called out in a loud voice to the others working around him, “Hey, here’s a freshman who wants to check out the book How to Win Friends and Influence People!

Well, I don’t remember getting the book then or when I read it for the first time. But I have re-read some of it this month and have found Carnegie’s main principles to be good and useful. (For a brief summary, click here.) 

How to Lose Friends and Influence People (the Wrong Way)

In contrast to Carnegie, it seems that DJT is quite adept in knowing how to lose friends and influence people the wrong way. One wonders how long this can go on.

In a tweet on July 1, he referred to “crazy Joe Scarborough and dumb as a rock Mika.” That was only two days after being chastised by even Republican Senators for the tweet in which he criticized “low I.Q. Crazy Mika” and “Psycho Joe,” adding that he refused to allow her to come to Mar-a-Lago because “she was bleeding badly from a face-lift”(which was not true, it seems.)

The first “principle” in Carnegie’s book is, “Don’t criticize, condemn or complain.” Maybe DJT needs a dose of Dale to improve his daily tweets.

Survival of the Fattest?

To a greater or lesser degree, most of you know something about the traditional Japanese sport known in the Western world as sumo wrestling. It is sometimes jokingly said that sumo is the sport which features the survival of the fattest.

Introduction to Sumo

Our family of four arrived in Japan on September 1, 1966, and lived for the first two years in Tokyo. Sometime during our second week there, I went to Akihabara, the well-known shopping center for household electronic goods, and bought a small black and white television set.

When I got home, we turned the new TV on to NHK, Japan's national public broadcasting channel (similar to BBC in Great Britain). It was late afternoon and the September sumo tournament was being telecast.

Having never seen sumo before, we were surprised, and fascinated, by what we saw. In just a few days we learned more about sumo from our fellow language school students and have been sumo fans ever since.

The Basics of Sumo

The rules of sumo are quite simple. Two rikishi (sumo wrestlers) face off with each other in the middle of a ring that is about 15 feet in diameter. When the bout starts, each tries to push the other out of the ring or to throw him down in the ring.

Sumo is not at all like Western-style wrestling, and there are no weight divisions. Naturally, those who are heaviest have an advantage—thus the tag “survival of the fattest”—although skillful movement and technique can be used well by the smaller rikishi.

“Smaller,” though, is a relative term. There are few rikishi who weigh less than 300 pounds.

There are six tournaments a year, each lasting 15 days. The one with the best won/lost record wins the championship. The minimal goal of each rikishi is achieving kachikoshi, more wins than losses during the tourney, making promotion likely.

The American Rikishi

Shortly before we arrived in Japan, Jesse Kuhaulua, a young Hawaiian rikishi had become the first American in the top sumo division. We enjoyed rooting for him during our first years as sumo fans.

On July 19, 1972, we returned to Japan after our first year of furlough in the States. We soon were happily informed by some of our missionary colleagues that Jesse had, amazingly, won the championship in the tournament that ended on July 16.

Jesse competed under the sumo name Takamiyama, and his victory was met with considerable consternation in Japan. This was the first time a “foreigner” had won the championship in the traditional Japanese sport. But it would not be the last.

Following Takamiyama were Konishiki, Akebono, and Musashimaru. Those three ended up winning 3, 11, and 12 championships, respectively.

Konishiki holds the record for being the heaviest rikishi ever: at his peak he weighed over 630 pounds. Akebono was the tallest (at 6 feet 8 inches) and second heaviest (at over 550 pounds).

Konishiki (1991)

Even though I had seen them repeatedly on television, when I first met Konishiki and, later, Akebono, I was overwhelmed at the former’s massiveness and the latter’s height and size. 

The Mongolian Rikishi

In recent years, the sumo world in Japan has been dominated by wrestlers from Mongolia. Three of the current yokozuna (grand champions) are Mongolian, and Hakuhō, one of the three, has become one of the most successful rikishi of all times—even though he weighs a “mere” 340 pounds. 

Much to the relief of most Japanese, in January of this year Kisenosato, a Japanese rikishi, was promoted to yokozuna—for the first time since 1998. Weighing almost 390 pounds, it remains to be seen how long he will survive with the lighter, and more skillful, Mongolian yokozuna.
_____
At the suggestion of my son (thanks, Keith!), I am adding this link to a two-minute YouTube video explaining sumo and showing some actual action in the ring.