Showing posts with label Arnold (Eberhard). Show all posts
Showing posts with label Arnold (Eberhard). Show all posts

Tuesday, July 5, 2022

Overlooking Overshoot

As most of you know, I am a big admirer of the Christian group known as the Bruderhof and am a regular reader of Plough Quarterly, their excellent publication. However, I have both appreciation for and some serious questions about their Summer 2022 issue titled Hope in Apocalypse

“Hoping for Doomsday”

Peter Mommsen, the great-grandson of Eberhard Arnold (1913~82) who was the founder of the Bruderhof, is the able editor of Plough Quarterly. I have often been helpfully informed and challenged by his perceptive editorials.

I was dissatisfied, though, with his six-page editorial in the current issue of Plough. It is titled, “Hoping for Doomsday: The times are troubled. That’s why we need the promise of apocalypse.”

While Mommsen writes some about the possible disastrous effects of climate change, he seems to think that it is less a threat to humanity than the potential destruction of earthly life as we know it because of nuclear war.

After briefly looking at those two apocalyptic threats, he writes,

one day homo sapiens will go extinct, with or without our help through carbon emissions or nuclear war, and the game will be over. At least that is what current scientific models foretell. Perhaps it will be at the next round of global glaciation, predicted in a hundred millennia or so . . . .

What he goes on to say in that paragraph is what I learned in the 1960s. But, and this was my dissatisfaction, he makes no reference to what some scientists (and others) have said in recent years about ecological overshoot.

In passing, Mommsen does mention Don’t Look Up! the movie I wrote about in my Jan. 25 blog post (see here), but he makes no reference at all to the frightening phenomenon of overshoot.

Ecological overshoot occurs when human demands exceed what the earth’s biosphere can provide through its capacity for renewal. According to some ecological scientists, the industrial world is nearing the overshoot apex and will soon begin to collapse, an irreversible phenomenon.

For a good introduction to this matter, see Michael Dowd’s video Overshoot in a Nutshell: Understanding Our Predicament and also YouTube talks (such as this one) by William Rees, professor emeritus of British Columbia University. These articulate what some scientistic models are now foretelling.

(Rees, b. 1943, is primarily known for creating the ecological footprint concept. Wikipedia, here, gives a good, brief introduction to Rees and his academic work.)

Mommsen’s failure to make any reference to the concept of ecological overshoot and the work of thinkers such as Dowd and Rees is a major deficiency in his editorial.

Why is Overshoot Overlooked?

A main reason is doubtlessly unawareness. In spite of valiant efforts by Dowd, Rees, and others to warn us of the perils of overshoot/collapse, there is little public awareness of that real and present danger.

My “Google alert” for overshoot in recent weeks has yielded surprisingly few “hits.” There are some pertinent articles found at EcoWatch (such as here), but these important essays are read by relatively few people.

Most, I’m afraid, don’t know (and don’t care?) about what is likely to happen before the end of the present century.

But some are aware (to varying degrees) of overshoot but find the idea unbearable. Some who do know at least something about overshoot just don’t want to think about it, because it is too upsetting to consider.

Perhaps a major reason overshoot is overlooked by many, especially serious Christian thinkers such as Mommsen, is that the possibility of such is unthinkable.

Earlier this year, Brian McLaren’s new book Do I Stay Christian? was published. While he does not say a lot about overshoot, he does mention the concept and makes a passing reference to Michael Dowd.

The seventh chapter of McLaren’s scintillating book deals with “Christianity’s great wall of bias, which includes the “tendency to reject anything that doesn’t fit in with our current understanding, paradigm, belief system, or worldview” (p. 67).

Perhaps this helps us understand Mommsen’s lack of serious attention to overshoot.

Much more needs to be said about this—and I plan to write at least a little more about it soon.

Saturday, December 5, 2020

The Bruderhof: Celebrating a Century of Christian Discipleship

In 1920, Eberhard and Emmy Arnold founded a Christian community in the Weimar Republic (Germany). That community came to be known as the Bruderhof, the German word meaning “place of brothers.” 

Emmy & Eberhard Arnold

The Bruderhof Through the Years

The Arnolds started their first community in the little German town of Sannerz, about 50 miles northeast of Frankfurt. Amid their outspoken opposition to the Nazi regime in the 1930s, Eberhard suddenly died in November 1935 at the age of 52.

Because of their anti-Nazi stance, the Bruderhof had to leave Sannerz in 1937. They moved briefly to Liechtenstein and then to the Cotswolds in England. Since they were Germans, the Bruderhof faced harassment there in the early years of WWII, so they then moved to Paraguay in South America.

In 1954, the Bruderhof moved again, this time to New York, and the number of their communities began to expand. After moving to the U.S., they were headed by Eberhard and Emmy’s son Johann Heinrich from 1962 until his death in 1982 and then by grandson Johann Christoph from 1983 to 2001.

The Bruderhof Today

Currently, there are 28 Bruderhof settlements on four continents with about 3,000 members. They are all trying to live out the vision that the Arnolds began with in 1920.

On their www.bruderhof.com website, the Bruderhof introduces their communal way of life and their Christian vision:

Love your neighbor. Take care of each other. Share everything. Especially in these challenging times, we at the Bruderhof believe that another way of life is possible. We’re not perfect people, but we’re willing to venture everything to build a life where there are no rich or poor. Where everyone is cared for, everyone belongs, and everyone can contribute.

We’re pooling all our income, talents, and energy to take care of one another and to reach out to others. We believe that God wants to transform our world, here and now. This takes a life of discipleship, sacrifice and commitment; but when you truly love your neighbor as yourself, peace and justice become a reality. Isn’t that what Jesus came to bring for everyone?

The Bruderhof’s Plough

In 1920, Eberhard Arnold started a publishing company that has long gone by the name Plough Publishing House. In the early years of the Bruderhof, their livelihood was supported by the books written and published by Arnold. 

Now located in Waldon, New York — and on the Internet at www.plough.com —Plough has published numerous worthwhile books, and since the summer of 2014 has also published Plough Quarterly, an outstanding periodical. The current editor is Peter Mommsen, a great-grandson of Eberhart and Emmy.

Two of my favorite books published by Plough are Provocations: Spiritual Writings of Kierkegaard (1999) and The Gospel in Tolstoy (2015), which I read before posting my Nov. 20 blog article about Tolstoy.

I am especially fond of the Quarterly, and early this week I received the Winter 2021 issue (No. 26); the theme is “What are Families For?” The ecumenical nature and diverse viewpoints presented in each Quarterly make it a valuable publication, and I read it “from cover to cover” each time.

The delightful new issue contains six main feature articles written by a New York Times columnist, a female member of the Bruderhof in Australia, a Catholic Cardinal, a Haitian woman poet, a teacher of Christian history, and Rabbi Jonathan Sacks who died just last month.

The issues of Plough Quarterly now have 112 pages and contain many beautiful images and appealing artwork. Thus, it affords much viewing as well as reading pleasure.

In addition, each morning I enjoy reading Plough’s “Daily Dig,” short meditations that Plough sends by email—and which can be subscribed to (here) for free. This week’s “digs” have included brief passages by Karl Rahner, Dietrich Bonhoeffer, and Madeleine L’Engle.

Hearty congratulations to the Bruderhof for their century of faithful Christian discipleship!