“O Little Town of Bethlehem”: Grieving the Ongoing Slaughter of Palestinians

Christmas Eve is just two weeks from today, and the popular Christmas carol “O Little Town of Bethlehem” will be sung in many Christian churches that evening. So, this is a fitting time to think about the ongoing plight of the Palestinians in Bethlehem—as well as in Gaza and the entire West Bank. 

“O Little Town of Bethlehem” was written by Phillips Brooks. In the decades following his ordination as an Episcopal priest in 1860, Brooks (1835~1893) became whom many considered the greatest preacher of his day. While still a young man, he delivered a eulogy for slain President Lincoln in April 1865.

Later that year, Brooks traveled across the Atlantic to Europe and then made a pilgrimage to Bethlehem. On Christmas Eve, he assisted at a service in the Church of the Nativity, built over the traditional site of Jesus’ birth. Three years later he wrote "O Little Town of Bethlehem" for the children of his church.*¹ 

In 2015, 150 years after Brooks visited Bethlehem, I visited there for the first (and only) time. I took the short taxi ride from the south side of Jerusalem to the West Bank wall (or “separation barrier”). That structure, often called the “Wall of Apartheid" by Palestinians, was completed in 2006.

With my U.S. passport, I was able to pass through the wall with no problem. After observing what I could there, I then took another taxi to the main tourist sites in old Bethlehem. I was rather unimpressed, though, by the Church of the Nativity and the commercialism of the surrounding environment.*²

 I soon decided to go to the central shopping area of the city where I walked up and down the streets, observing ordinary Palestinians going about their daily activities. I quickly noticed the considerable difference between them and the Israelis I had seen in Tel Aviv and Jerusalem.

Despite their close geographical proximity, they seemed to be living in a different, much earlier, time period. And most of them were not free to exit Bethlehem and travel to Jerusalem. They were mostly prisoners confined to their own “little town” of fewer than 30,000 people.

That and my experiences the next day traveling in East Jerusalem and the West Bank territories sparked the drafting of “The Plight of the Palestinians,” my 6/30/15 blog post, which I encourage you to read (again) by clicking here.

The plight of the Palestinians is far, far worse today than it was in 2015. That is true for the West Bank, but extremely, and increasingly, worse for Gaza now, 430 days after Hamas’s attack on Israel on October 7, 2023.

It is also bad again this year in Bethlehem. A recent article posted by Reuters is headlined, “Another bleak Christmas in Bethlehem….” The article includes an image (similar to the one above) of the creche created last year by the Lutheran Church in Bethlehem to depict the sickening rubble in Gaza.

And now, the situation there is so much worse. Just last week, Amnesty International concluded that Israel has committed and is continuing to commit genocide against Palestinians in the occupied Gaza Strip. Sadly, in the coming year, things may get even worse for both Gaza and the West Bank.

President-elect Trump has named Mike Huckabee as his choice for the U.S. ambassador to Israel. Last month, a Religious Dispatches post (see here), stated that Huckabee is a stalwart Christian Zionist who has made over 100 trips to Israel.

According to that article, “Huckabee has aligned consistently with the hawkish Israeli Right and its agenda of permanent occupation, expansion, and Jewish supremacy in Palestine.” 

The first verse of Brooks’s carol ends, “The hopes and fears of all the years are met in you tonight.” In Bethlehem now, the fears of most people are undoubtedly stronger than their hopes—and around the world, many of us grieve the ongoing slaughter of the Palestinians in the West Bank and Gaza.

Then, the last verse concludes with the words “peace to all on earth,” which the angels sang on that first Christmas.*³ May God help us all to strive more diligently to make peace to all a reality in Bethlehem, Gaza, and everywhere across the globe!

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*¹ Click here if you would like to hear the carol being nicely sung. Also, here is a link to an informative piece, including several images, about Brooks written by the New England Historical Society.

*² A short time after his mother Helena visited Jerusalem and Bethlehem in 325–326 A.D., Constantine commissioned the construction of a church on the site traditionally considered the birthplace of Jesus.

*³ The wording of the original carol was updated in The New Century Hymnal (1995), cited above.

Note: “To Bethlehem” is a powerful new poem that begins “O little Town of Bethlehem / forgive us for the lie / our churches tell - that all is well / as Christmas Eve draws nigh.”  I encourage you to read the entire poem by clicking here. 

The Plight of the Palestinians

As you know from my recent article, this month I made a week’s visit to the country of Israel. My daughter Karen, who is a professor at the University of Arizona, was going to an academic conference in Tel Aviv, and she invited me to go with her. We both had a wonderful time there.

On June 24 while Karen was attending her conference, I made a trip to Bethlehem. By taxi I observed the current conditions there. Then I visited the Church of the Nativity and walked up and down the streets in the center of that recently walled city.

Since the early 2000s, the Israeli government has been building an extensive network of walls to restrict the movement of Palestinians, essentially imprisoning them within their cities/towns.  

Those imposing walls are from 20 to more than 25 feet high. Some of the sections are covered with graffiti, as you see in the picture below. That was part of the wall my Palestinian taxi driver took me by.

Bethlehem is within what is known as the West Bank, which is Palestinian territory under Israeli control since 1967. Tourists are able to enter and leave the city without much hassle, but Palestinians (which make up almost the entire population of the city) are greatly restricted and cannot leave without permits, which are difficult for most people to get. 

Seeing the people of Bethlehem virtually imprisoned in their own city was my initial introduction to the plight of the Palestinians.

Whereas Tel Aviv is a modern city with upscale department stores and restaurants, teeming with affluent people enjoying eating and drinking at sidewalk cafes as well as swimming and engaging in other fun activities on the beach of the Mediterranean Sea, Bethlehem is much more like a “third world” city.

Almost all the people in Bethlehem are Muslims but my taxi driver said he is a Christian. Like most of the Palestinians who live there, though, he bemoaned the lack of freedom and the restriction of basic human rights.

The next day, I was able to join Karen’s group for an all-day study tour of Jerusalem—and by all-day I mean we left a little after 8:30 a.m. and didn’t get back to the hotel until well after 10 p.m. Although quite tiring, it was a superb time of seeing significant sites and of learning about the history and current situation of Jerusalem, the most fascinating city I have ever visited.

Part of the tour was conducted by an NGO Ir Amim guide, who showed us how Israel is steadily building “settlements” in East Jerusalem, territory originally designated for Palestinians.

According to the Israel Central Bureau of Statistics, by 2013 there were nearly 360,000 Israelis living in such settlements. There are far more than that now. And by settlements, I am talking about fine residential communities built to last permanently.

While these Israeli settlements are illegal according to international law, Israeli citizens continue to move freely to and from those settlements. Palestinians, though, remain trapped by the “separation walls” that have been built on their own lands.

The human rights of Palestinians have been grossly trampled on since the formation of modern Israel in 1948 and then by the nation of Israel, especially since 1967. It is high time for peace and justice advocates to stand with the Palestinian people in opposition to their demeaning and unjust treatment.

Supporting the BDS (Boycott, Divestment, Sanctions) Movement for freedom, justice, and equality is one concrete action we might take. You can learn more about that Movement here.