In my March 25, 2021, blog post, I wrote briefly about Rachel (Clark) Seat, my great-grandmother. This article is about Great-grandma Rachel’s oldest daughter Isabel (also spelled Isabelle) and her strong faith expressed shortly before her death 132 years ago tomorrow, on February 13, 1890.
Introducing Isabel
Isabel Tempe Seat was born in rural Worth County,
Missouri, on September 9, 1871. She was the first child of William and Rachel
Seat, who had also been born in the same township.
When she was still 17, Isabel married Jake
Williams, and before long they were expecting their first child. Leslie was born
on January 25, 1890. But before three weeks had passed, his 18-year-old mother
Isabel died of complications from childbirth.
Three days before her untimely death, a
sizeable number of relatives and friends gathered around her deathbed where she
repeatedly urged people to become Christian believers so that they would later
be reunited in Heaven.
Isabel’s Testimony
A document titled “The Last Words of Isabel
Williams” has been preserved in the Seat family. I don’t know who initially put
those words in writing, but the first copy I saw was one made by Mary Rachel
Seat, Isabel’s niece and my “wonderful aunt,” as I called her in my
6/25/16 blog post.
The first line of that document says, “Isabel
Williams, while on her deathbed and there being several present, asked them to
talk.” But actually, Isabel wanted to talk to them, and most of the document
(which can be read in full here) are the words of testimony and entreaty given
to many people.
I don’t know how so many people could have
been present under one roof—and probably they were not all there at the same
time—but Isabel called for them to come one or two at a time for her to speak
to them from the depths of her Christian faith.
Her most often spoken words were, “Will you
promise me you will meet me in Heaven?”—or words to that effect. And,
evidently, many did make such a promise, including many who had not been
Christian believers, or active Christians, at the time they heard Isabel’s
question and plea to them.
Several of the people didn’t live close to New
Hope Church where Isabel and her close family were members, so not long after
her death, a new church was started—and given the name Isabelle Church. (It was
about 3½ miles northeast of New Hope, a fair distance when traveling by horse
and buggy.)
The Isabelle church building has been torn
down in that sparsely populated part of northwest Missouri, but the cemetery is
still there—and just a year and a half ago, J.W. Harding, a man I knew fairly
well, was buried there. The picture below (taken several years ago) is of the entrance
to the cemetery.
Isabel’s belief/certainty about going to
Heaven after death was not at all unusual for someone living when and where she
did—although perhaps it was a bit unusual for someone only 18 years old to
express that faith so strongly.
Isabel’s parents lived within easy walking
distance from New Hope Church after it was constructed in 1877-78, and she, no
doubt, attended services every Sunday morning and evening with her mother
during her girlhood years. (Isabel’s father, sadly, died in 1880 on Isabel’s
ninth birthday.)
My previous blog post was partly about common
sense, and I asserted that “common sense” can be called that only for those who
see the world through the same, or quite similar, “conceptual lenses.”
The conceptual lenses of most people in Worth
County, Mo., in 1890 were those fashioned by evangelical Protestant Christians.
While certainly everyone was not a professing or active Christian believer,
Christianity as understood by Baptists and other evangelicals was the dominant
culture.
Certainly, there were many things about Christianity
that Isabel still needed to learn—but who can say that her faith that she
expressed so powerfully was wrong?
Isabel’s faith was, without doubt, highly
comforting to her. But who can say, and on what basis, that her powerful Christian
faith wasn’t also basically true?