Deep and Wide: On the Importance of Expanding One’s Worldview

Many of you remember the children’s church song “Deep and Wide,” which some say teaches kids the depth and limitless amount of God's love for us. Perhaps it does. But recently I have been thinking about those words in a much different way. Can we also have a deep and wide worldview? 

(Photo taken in Florida by Barbara Stellwagen)

Developing a deep and wide worldview is something that all of us who grew up as regular participants in Sunday School and church worship services needed, or maybe still need, to do. That is because our respective worldviews were largely shaped by what we learned there.

Few people would think that their understanding of history, science, economics, and the like that they had as children or teenagers would be sufficient for grasping the contemporary world. The need to have deeper and wider knowledge is readily acknowledged in those areas.

Why should it be different with regard to one’s worldview or theology? (Note that I am referring to theology not just as an academic study but as “faith seeking understanding.”) The search for greater comprehension of reality can and should be engaged in on several different levels.

As I have written in a previous blog post, I was greatly influenced as a third-year college student by D. Elton Trueblood’s book, Philosophy of Religion (1957), in which he emphasized that an unexamined faith is not worth having.*¹ An unexamined worldview is also far less than adequate.

My philosophy of religion college course with Trueblood’s book as the text helped me greatly in beginning to develop a deeper and wider understanding of Christianity, the foundation of my worldview. That process has lasted for more than sixty-five years now. Learning and growing must never end.

Jim Wallis has emphasized the importance of going deeper. Many of you will remember that I have spoken highly of Jim in the past. In fact, he is on my “top ten” list of stimulating/challenging speakers/writers I have heard/read in my lifetime.

Wallis’s book God’s Politics: Why the Right Gets It Wrong and the Left Doesn't Get It (2005) is on my top ten list of favorite 21^st-century non-fiction books. It was probably there that I first saw the words, “Don’t go right, don’t go left, go deeper.”*²

Those words apply both to theology and to politics—and perhaps to many other aspects of our worldview as well. Even with a broader view of things, one can still be situated near the extreme right or the extreme left. More important is having a deeper understanding, not just a wider one.

In Jim’s newest book, The False White Gospel (2024), he tells how he became estranged from the conservative evangelical church and the theology that he had grown up in. He joined many others who were protesting the war in Vietnam, racism, and poverty.

He says that like many student activists at that time, around 1970, he was seeking answers by reading Karl Marx, Ho Chi Minh, and Che Guevara. But then he realized that he “needed something deeper.” He found that first by reading Jesus’ Sermon on the Mount.

Jim Wallis’s going deeper also led him to go wider.

In 1971 when he and his friends began publishing what became Sojourners magazine, it was mainly in protest of U.S. warfare in Vietnam. Now they say their mission is “to articulate the biblical call to social justice, inspiring hope and faith-rooted action” (from the August 2024 issue of Sojourners).

“There is a Wideness in God’s Mercy” is one of my favorite hymns. It was written by Frederick Faber (1814~63), an English clergyman.*³

1 There’s a wideness in God’s mercy / like the wideness of the sea.
There’s a kindness in God’s justice, / which is more than liberty.

3 But we make God’s love too narrow / by false limits of our own,
and we magnify its strictness / with a zeal God will not own.

4 For the love of God is broader / than the measures of the mind
and the heart of the Eternal / is most wonderfully kind.

Like Jim Wallis, many of us grew up in churches that had a theology that was too shallow and too narrow. I am grateful that Wallis has helped some of us develop a deeper theology/worldview—and also that Faber’s marvelous hymn text inspires us to embrace a wider view of God’s mercy and love.

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*¹ I wrote about this in a June 2018 blog article, which referred to that same subject in the 16^th chapter of my book Thirty True Things Everyone Needs to Know Now (2019).

*² Even though this book was published nearly 20 years ago, Wallis still uses those words often. In The False White Gospel, his book published in April of this year, he writes, “As I always advise my students, ‘Don’t go right. Don’t go left. Go deeper’” (p. 35). He also has those words on his “God’s Politics” Substack opening page (see here; click “No thanks” at the bottom to read without subscribing).

*³ Faber was ordained in the Church of England in 1839, but he greatly admired John Henry Newman (1801~90) and followed him in converting to the Roman Catholic Church in 1845. His hymn was first published in 1854 and more verses were added later. The words above are from the Voices Together hymnal (2020), and the text is from an 1861 hymnal.

Walking Up “The Road Less Traveled”

Most of my blog posts are about religion/theology, social ethics, and political issues, areas in which I have studied and read about extensively. But even though I haven’t studied psychology so much, this post is about a book by M. Scott Peck, a psychotherapist who died on September 25, 2005.

M. Scott Peck was born in May 1936. He completed his bachelor’s degree at Harvard University in 1958 and then earned a medical degree in 1963 from Case Western Reserve University School of Medicine.

Peck was a psychiatrist in the United States Army for nearly 10 years, and then was the director of a mental health clinic and had a private psychiatric practice in Connecticut.  

He is said to have been among the founding fathers of the self-help genre of books. His first and most widely-read book is The Road Less Traveled: A New Psychology Of Love, Traditional Values, And Spiritual Growth (1978; 25^th anniversary ed., 2002). It has sold over 7,000,000 copies!

Peck’s The Road Less Traveled is a self-help book, but it is far different from the get happy quick emphasis of so many books of that genre. The opening sentence is, “Life is difficult.” The way to overcome life’s difficulties is also hard. Since most people prefer easy ways, it is the road less traveled.

Section I of Peck’s book is titled "Discipline.” He writes, “Discipline is the basic set of tools we require to solve life’s problems. Without discipline we can solve nothing” (p. 15). The necessary discipline tools are delaying gratification, acceptance of responsibility, dedication to truth, and balancing.

The latter refers to achieving the delicate balance between conflicting needs, goals, duties, responsibilities, and directions that gives us the flexibility required for successful living in all spheres of activity.

The second section of Peck’s book is “Love.” His definition of love is, “The will to extend one’s self for the purpose of nurturing one’s own or another’s spiritual growth.” And he asserts, “Love is as love does” (pp. 81, 83).

Section III is “Growth and Religion.” Peck states that people tend to define religion too narrowly, but he believes that everyone has a religion. Everyone has a worldview, he says, and a person’s worldview is that person’s religion whether he/she recognizes that fact or not.

Following the road less traveled, it is possible, Peck declares, “to mature into a belief in God” (p. 223). In his case, his own journey of spiritual growth led him to affirm the Christian faith. In his second book, People of the Lie (1983; 2^nd ed., 1998), he wrote,

After many years of vague identification with Buddhist and Islamic mysticism, I ultimately made a firm Christian commitment—signified by my non-denominational baptism on the ninth of March 1980 (p. 11).

The fourth section of Peck’s book is “Grace.” On the opening page of that section, he begins with four verses of “Amazing Grace,” which he calls an “early American evangelical hymn.”**

In this section Peck asserts, “Spiritual growth is the evolution of an individual,” and “God is the goal of evolution.” Further, God is also “the source of the evolutionary force” (pp. 263, 270). God wants us to grow into mature, loving people—and assists us in that process. That is God’s grace.

But sadly, humans often resist grace. Peck says that the reason for that resistance is laziness, which, interestingly, he says is the “original sin” of us humans.

The last subsection of the book is “The Welcoming of Grace,” and there Peck avers that “our human growth is of the utmost importance to something greater than ourselves. This something we call God” (p. 311).

Jesus sadly said, “the road is hard that leads to life, and there are few who find it” (Matt. 7:14). 

Yet those who walk up the road less traveled, welcoming grace rather than resisting it, experience a joyful, meaningful life for themselves and a life of loving service to others. How amazing is God’s grace!

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** On Sept. 12, Christianity Today posted an informative/inspirational article titled “We’ve Sung ‘Amazing Grace’ for 250 Years. We’ve Only Just Begun.”