Showing posts with label joy. Show all posts
Showing posts with label joy. Show all posts

Thursday, December 10, 2020

In Admiration of Beethoven and His Ninth Symphony

The great musical genius Ludwig van Beethoven was born 250 years ago this month. Although I made a blog post about Beethoven in 2017, I am writing about him again and especially about his marvelous Ninth Symphony.

Here is the image of his portrait that Joseph Karl Stieler painted 200 years ago, in 1820, when Beethoven was 50 years old: 

Composing the Ninth

Beethoven’s compositions consist of 722 works written over forty-five years, from his earliest work in 1782, when he was only twelve years old, until his last work just before his death in Vienna in 1827.

Beginning with Symphony No. 1, which was first performed in 1800, Beethoven composed nine symphonies. He composed No. 9, also called the “Choral” Symphony, between 1822 and 1824.

His Ninth Symphony is regarded by many critics and musicologists as Beethoven's greatest work and one of the supreme achievements in the history of music.

One amazing aspect of Beethoven’s composing the Ninth Symphony is that he was completely deaf during that time. He began to lose his hearing when he was still in his early 30s, and by 1815 he was totally deaf.

How one of the world’s greatest composers could write his greatest work, a complete four-part symphony, while being totally deaf is almost beyond comprehension.

Performing the Ninth

Beethoven’s Symphony No. 9 was first performed in Vienna in 1824, and since then it has been one of the most performed symphonies in the world.

At that initial performance, it seems that Beethoven was not the main conductor, but he was on the stage facing the orchestra. When the performance concluded, the contralto went over to Beethoven and turned him toward the loudly cheering audience whom he could not hear.

The Ninth is still being performed by premier orchestras around the world—and a number of those performances are, happily, available on YouTube.

In preparation for writing this article, I listened to the performances of the Chicago Symphony Orchestra (CSO, here), which has been viewed over 25,600,000 times since 2015, and the (audio only) London Symphony Orchestra (here), accessed an inexplicable 106 million times since 2010.

There is a long tradition of Beethoven’s Ninth Symphony being performed in Japan since it was first introduced there by German prisoners during WWI. The CSO’s website reports that in 2016 the Ninth was performed 175 times in Japan.

In Osaka, there is now a 20-year-old tradition of performing Beethoven’s Ninth with 10,000 musicians! (Here is the link to the fourth movement of their 2012 performance.)

Enjoying the Ninth

It is the fourth movement of Symphony No. 9 that makes it so enjoyable to so many people. In that movement, Beethoven used Friedrich Schiller’s 1785 poem "Ode to Joy,” in which he enthusiastically celebrated the kinship and unity of all humankind.

That fourth movement later morphed into one of my very favorite hymns, “Joyful, Joyful We Adore Thee," the hymn text written by Henry van Dyke in 1907.

A year ago, there were plans for many performances of the Ninth in this 250th anniversary year of Beethoven’s birth, including a performance of “All Together: A Global Ode to Joy” in Carnegie Hall this month. But, alas, the covid-19 pandemic has caused cancellations of most performances.

Nevertheless, thanks to the Internet, we can enjoy the Ninth in the comfort (and safety) of our own homes this month—and there are lessons we can learn from Beethoven along with enjoying his exquisite music.

A year ago, before the beginning of the pandemic, Arthur C. Brooks wrote about a lesson we can all learn from Beethoven: “Deafness freed Beethoven as a composer because he no longer had society’s soundtrack in his ears. Perhaps therein lies a lesson for each of us.”

Further, an article in the Nov. 21 issue of The Economist points out that like the pandemic-hit celebrations of his 250th birthday this year, Beethoven’s career was a struggle against adversity. Yet, “Fate has amplified Beethoven’s voice not as a struggler, but as a healer.”

So this month (and later), let’s listen expectantly (and repeatedly) to Beethoven’s stirring Ninth Symphony and enjoy deeply the encouragement found there, finding joy and hope in spite of the solemn times in which we now live.


Saturday, April 20, 2019

A Resurrection-Shaped Life

In this article I am sharing some reflections on Episcopal Bishop Jake Owensby’s book, A Resurrection-Shaped Life: Dying and Rising on Planet Earth (2018), and relating it to my cousin who was buried yesterday.
Characteristics of a Resurrection-Shaped Life
1) Those who live a resurrection-shaped life are hopeful. Owensby’s slim book is neither directly about Jesus’ resurrection nor the resurrection of Jesus-believers in the future. Rather, it is about one’s manner of living in the here and now.
Owensby asserts that “it’s in the depths of loss and sorrow that hope brings us to new life” (p. 51). Jesus had said to his disciples, “Blessed are those who mourn” (Matt. 5:4). Even though they did not understand this as they mourned Jesus’ crucifixion, they experienced that blessedness when Jesus was resurrected.
So, “the resurrection of Christ gives new meaning to our experience of grief” (p. 52). Those who live a resurrection-shaped life embrace, and are embraced by, the blessing of hope even in the midst of grief.
2) Those who live a resurrection-shaped life are joyful. Perhaps it is largely because of their hopeful attitude, a resurrection-shaped life is characterized by joy as well as by hope.
Owensby (b. 1957) doesn’t write much about joy in this book--except for his several references to Joy, which is his wife’s name. But joy definitely seems to be a by-product of a resurrection-shaped life.
The third chapter of Owensby’s book is “Recovering from Shame and Blame.” (I was pleasantly surprised to see this chapter just after posting my article about shame on April 5.) Those who live a resurrection-shaped life have learned to overcome shame. That is because, as Owensby writes,
Overcoming shame involves changing our minds about ourselves. And Jesus came in part to help us do precisely that. Jesus changes our minds about ourselves by changing our minds about God (p. 36).
3) Those who live a resurrection-shaped life are helpful. That is, they regularly engage in loving service.
To cite Owensby again,
Life centered on caring for ourselves turns to dust. A life devoted to the growth, nurture, and well-being of others stretches into eternity. A resurrection-shaped life is love in the flesh (p. 102).
And this gets us to my cousin Carolyn, who was my oldest first cousin on the Seat side of the family.  
The Resurrection-Shaped Life of Cousin Carolyn
Carolyn Houts passed away on April 12 and her funeral/burial was yesterday, on Good Friday. Carolyn, who celebrated her 77th birthday last month, died peacefully, sitting in a chair waiting for the delivery of her Meals on Wheels lunch.
After serving for nearly 34 years as a Southern Baptist missionary to Ghana, Carolyn retired in 2010 and had lived in Grant City, Missouri, since 2011. My blog article for 7/5/10 (see here) was about Cousin Carolyn, just as she was returning to the U.S., and I hope you will read it (again). 
Carolyn Houts (1942-2019)
As I said in the eulogy that I gave at her funeral yesterday, it seems quite clear to me that Carolyn lived a resurrection-shaped life. Hopefulness, joyfulness, and helpfulness were definitely characteristics of her life.
As we observe the celebration of Easter tomorrow—and I realize there will be a great variety in the way readers of this blog will celebrate Easter—my deepest prayer is that we all will not only know what a resurrection-shaped life means but will, in reality, be able to live such a life.
Happy Easter!

Monday, April 15, 2019

The Kondo Craze

Kondo (近藤、pronounced like cone-dough) is a rather common name in Japan, but thanks to Marie (麻理恵, pronounced in Japanese like mah-rhee-eh) it has become a household name (and even a verb!) in the U.S. Let’s think a bit about what some call “the Kondo craze.”

Kondo’s Book                                                                                  
As you probably know, Marie Kondo is the author of a bestselling book: The Life-changing Magic of Tidying Up: The Japanese Art of Decluttering and Organizing. In 2011 it was published in Japanese and the English translation was issued three years later.
Beginning in January, Kondo also hosted “Tidying Up with Marie Kondo,” a reality television series developed for Netflix. The eight episodes showed Marie visiting families to help them organize and tidy up their homes.
Without question, many USAmericans need help/advice in decluttering their homes--and their lives. Much of what Kondo suggests in her KonMari method, which is explained on her website (here), is good, helpful advice.
Giving that advice has become lucrative for her. In helping people tidy up, Kondo and her husband have acquired a tidy fortune. They are said to be now worth $8,000,000.
Kondo’s Point
In most cases, tidying up one’s home means getting rid of a lot of “stuff.” Most people, here and in Japan, have far more than they need--or have room to store or display in a comfortable manner.
A key point of the KonMari method is not deciding what to discard but rather in deciding what to keep. The “selection criterion” for the latter is this: “does it spark joy?”
In the English translation of her book, Kondo writes that “the best way to choose what to keep and what to throw away is to take each item in one’s hand and ask: ‘Does this spark joy?’ If it does, keep it. If not, dispose of it” (p. 41, bolding in original.)
It is interesting how “joy” is used in the English translation, but the Japanese book uses the word tokimeku which means to “flutter” or “sparkle.” In consulting with my Japanese daughter-in-law, I decided that a literal translation of the Japanese title would be something like The Magic of Tidying Up that Makes Life Sparkle.
The English translation, though, is about keeping only those things that “spark joy.” That emphasis raises some questions. 
Questioning Kondo
Why should material things spark joy (or cause our lives to sparkle)? I can think of two reasons: because they are decidedly beautiful or because they have deep sentimental value.
But can anyone live with only possessions that are beautiful and sentimental? Probably not--so there goes Kondo’s key criterion.
Kondo suggests starting decluttering by disposing of unnecessary clothing. Admittedly, probably all of us have some wearing apparel we like more than others. But should we, can we, daily wear only those clothes that “spark joy”?
It is suggested that the KonMari method is opposed to consumerism--and it may inspire some people to buy less. But for many people, discarding things that don’t spark joy probably means that when they go shopping again, they will see new things that do spark joy and buy them.
Consequently, as a January 2019 article in The Guardian points out, “Some of her clients may just make space for fresh purchases in an endless binge-purge cycle.”
In spite of my questions, though, I do like Kondo’s emphasis in the last paragraph of her book: “As for you, pour your time and passion into what brings you the most joy, your mission in life.
Exactly. It is living to fulfill a mission rather than having things that produce real joy.