Saturday, May 10, 2025

In Admiration of John Wesley and Methodism

Three hundred years ago, in 1725, John Wesley was ordained as a minister. Hardly anyone has been more instrumental in the spread of the Christian faith than Wesley. 

(John Wesley, c.1766)

Early on a February morning when John was five years old, a fire broke out in the rectory. All the large family except John, who was sleeping on the top floor, were able to flee to safety, and they all thought the boy had perished in the fire. But he was “miraculously” saved by escaping through a window.

John never forgot the significance of that event and not long before he died in 1791, he penned a statement he thought would be fitting for his grave marker. It began, “Here lieth the Body of John Wesley, A Brand plucked out of the burning.”*1

The first chapter of a recent book about “John Wesley, the fearless evangelist,” begins with an account of that February 1709 fire. In the concluding paragraph of that chapter, the author writes,

In that nearly tragic event from his childhood, he saw a providential deliverance and the call on his life to help deliver those who would otherwise be engulfed in the spiritual flames of the wrath of God to come.*2

Wesley graduated from Christ Church, Oxford University in 1724. Then following in his father’s footsteps, at the age of 22 he was ordained as a minister in the Church of England in October 1725.

After his ordination, John wrote in his diary, “Leisure and I have taken leave of one another. I propose to be busy as long as I live.” And busy he was! During his lifetime, Wesley is said to have ridden 250,000 miles on horseback and to have preached over 40,000 sermons!

The most important event in Wesley’s spiritual life occurred on May 24, 1738, a month before his 35th birthday. This was not long after he had returned to England with a strong sense of failure. In October 1735, he and his younger brother Charles had embarked as missionaries to the colony of Georgia.

Wesley was deeply impressed by the faith of the Moravian missionaries he met aboard the ships both going and returning from the “new world.” In contrast to the terror he felt when strong storms threatened the ships, the Moravian Christians were calmly singing hymns.*3

Back in England, Wesley sought out the Moravian Christian community on Aldersgate Street in London and went to one of their services on the evening of May 24. There he felt his heart “strangely warmed,” and that was the beginning of a “new” John Wesley.

Shortly thereafter, Wesley returned to Oxford and delivered a sermon titled "Salvation by Faith," based on Ephesians 2:8: "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God" (NKJV).

Wesley’s preaching about salvation by faith alone was not well received by the Church of England (CoE). He soon experienced considerable opposition, especially after he began “field preaching” in 1739. The latter was preaching outside rather than in a “proper” CoE church building.

Wesley began to form small Methodist groups across England, but he never broke with the CoE. However, in 1784 the Methodist Episcopal Church was organized in the U.S. by Thomas Coke and Francis Asbury, and from the 1820s until 1967, Methodism was the largest Protestant denomination in the U.S.

For 240 years now, Methodism has had significant positive impact on the U.S. and countries around the world. It has been a leading force in evangelism by fueling religious revival and emphasizing personal faith and salvation.

Methodists in the U.S. have also been in the forefront of social reform, being deeply involved in social justice movements, including abolitionism, temperance, and women's rights.

According to their website (see here), the United Methodist Church is now

… a worldwide connection of about 10 million members in more than100 countries including Africa, Asia, Europe and the United States. United Methodists are people of God who share a common mission and values. The church and its members are called to make disciples of Jesus Christ for the transformation of the world.

Thank God for all the good done by John Wesley and Methodism!

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*1 These words come from Zechariah 3:2 in the Old Testament. A more contemporary English translation renders these words as “a burning stick snatched from the fire” (NIV). Roy Hattersley (b. 1932) is a prominent British politician and author. Among his many books is The Life of John Wesley: A Brand from the Burning (2002).

*2 These are the words of author Jake Hanson in his book Crossing the Divide (2016). The last ten words sound similar to Jonathan Edwards’s famous sermon, Sinners in the Hands of an Angry God (1741), although I doubt that Wesley himself would have phrased it that way.

It is interesting to note, though, that Wesley, who undoubtedly became one of the greatest preachers and theologians in British history was born in June 1703, and Edwards, generally recognized as one of the greatest preachers and theologians in American history, was born in October 1703.

*3 The Moravian missionaries were sent by Herrnhut, the community of faith established by Nicolas Ludwig, Count von Zinzendorf in 1722. At that time, it was a part of Saxony in the Holy Roman Empire. It is now in Germany and roughly only ten miles from the borders of Poland and of Czechia.

The Moravian Church traces its beginning back to Jan Hus, the Czech reformer who was burned at the stake in 1415. The last part of my November 20, 2019, blog post was about Hus and ends with a reference to the founding of the Moravian Church in 1727.

22 comments:

  1. Methodist Christians have been consistently good to me. The head teacher of my state school when I was a teenager in the West Riding of Yorkshire, England was so welcoming to my brothers and I. We were Roman Catholic then. When I was a college student, an older student was a mentor. My head of department when I started teaching multifaith religious education was a Methodist with a very good heart. I worked as a teacher trainer at Westminster College, Oxford - a Methodist College; I learnt so much from colleagues and the college's ethos. It had been founded in 1864 to train teachers to teach the poor - before universal education was available.

    I love Wesley's teaching on justification and sanctification, unlimited atonement, that he campaigned against slavery and war, and was strong on the Sermon on the Mount all his life - preaching often from that text. The emphasis on both personal and social salvation is inspiring. The use of lay preachers was marvellous - working class people learned to preach the gospel on Sundays and with confidence in new speaking skills able to advocate for justice at work and through unions Monday to Saturday. It is said that British socialism owes more to Methodism that to Marxism.

    His brother Charles, wrote some fabulous hymns. Three cheers for the Wesleys!

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    1. Andrew, thanks so much for these personal and informational comments. This is exactly the sort of comments I was hoping someone would make, and you did it soon enough that many will likely read what you said so well. Your second paragraph mentions so much that I would like to have written about, so I especially appreciate you sharing those good words.

      Regarding Charles (1707~88), he certainly was a prolific hymn writer. He reportedly wrote some 6,500 (!) hymns during his lifetime, including "O for a Thousand Tongues to Sing", "Christ the Lord Is Risen Today", and the carol "Hark! The Herald Angels Sing."

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  2. Here are comments from Thinking Friend Mike Greer, who lives in Frankfort, Kentucky, and is a former Southern Baptist missionary (as I am):

    "A great reminder and a good way to begin the morning. I have followed the most recent schism in the Methodist communion. The Methodist missionary spirit and an emphasis on global equality came to a wall when the emerging church in the global south could not tolerate our American acceptance of gays and the larger agenda of the Enlightenment.

    "That schism played out here in Frankfort as the Methodists struggled with their changing identity in the face of this reality. A small group formed a small new congregation here identifying themselves as a 'Global Methodist Church.' As best I can foresee, they will not prosper or survive here in Frankfort. I am aware that we in this society are still handcuffed by Calvin's ideology of determinism. I suspect Wesley was, in his own way, breaking free from that devious concept of election. Southern Baptists doubled down on the segregationist and authoritarian roots of electionist theologies because they serve to crush all dissent and to concretize a rule of obeisance to those who claim absolute religious authority."

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    1. Thanks for your comments, Mike, and for mentioning the Global Methodist Church, which I initially intended to introduce in my blog article.

      If 2015, the United Methodist Church had slightly over 7,000,000 professing members in the United States, but according to ChurchTrac, in 2015, the UMC membership had fallen to around 5,700,000, largely due to members leaving to join the Global Methodist Church.

      Yes, one of the main theological emphases of Wesley was Arminianism, which was about human free will and in stark opposition to Calvinism. Southern Baptists were long much stronger in their affirmation of Arminianism than Calvinism, but that has changed in the last three decades, partly (if not largely) due to Al Mohler, the president of The Southern Baptist Theological Seminary, being such a strong Calvinist.

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  3. The first comments received this morning was from David Nelson, a local Thinking Friend a retired Lutheran pastor. He wrote,

    "Thanks, Leroy, for another insight to the Christian faith journey. We have so much to appreciate."

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    1. Thank you, David, for expressing your appreciation for Wesley. Although there were differences between Luther's and Wesley's theological views, the two great Protestant leaders agreed on salvation by faith rather than by the rituals of the English Catholic Church (aka the Church of England).

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  4. I enjoyed this blog about the Methodists very much. And it was further enhanced by the comments from Andrew and Mike.
    As for me, I grew up in a Baptist Church but have always said I felt part of me was Methodist. My mother's people were Methodists with two of our grandfathers riding their circuits as John Wesley had taught. (I wrote a book
    "The Bond-Williams Family: Stories of Faith and Perseverance, 1792-1980" by June Tinsley Seat. It is available on Amazon.com.)

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    1. One of June's great-great grandfathers who was a Methodist circuit rider was John Wesley Bond (1834~1913) as was his father, Joseph Bond (1814~67). The latter's father was also John Wesley Bond (1792~1874); he was born the year before British John Wesley's death.

      I also have two distant ancestors who were named John Wesley Seat (1854~1928) and John Wesley Thornton (1790~1853). I have no idea if they were Methodists, but I think it is highly unlikely that either were circuit riders.

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  5. Thinking Friend John TIm Carr (who now lives in California) and I were boyhood friends because of us both attending the Grant City Baptist Church in northwest Missouri. Here are brief comments received from his this morning:

    "Thanks, Leroy, for your excellent information on a great Christian and early Church leader. Do you remember in Grant City when we used to say that our Methodist friends sprinkle and we Baptists immerse?

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    1. Yes, John Tim, I remember that as one of the main differences between the Methodists and Baptists as we knew them back then. Actually, Methodist churches use all three forms of baptism (immersion, pouring, and sprinkling) but since most Methodist churches don't have a baptistry (as the Church in Grant City didn't) they mainly use sprinkling (or pouring). I do remember, though, that when we were boys, the Grant CIty Methodist Church had a very fine pastor, and I remember what a good speaker he was.

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  6. Thank you, LK for this post. As an amateur historian of early Methodism in England and America I had the privilege one early weekday morning about ten years ago to get a phone call from Richard G. Douglass, the noted Methodist artist. I had written him with the hope of Richard painting a cover for my first book in a trilogy about early Methodism. I was able to get a chuckle out of the gentle man when I expressed that all that is good in America can be traced back to John Wesley and the Methodist movement. In my 30 years of research, mostly on one of John Wesley's young itinerants, namely Francis Asbury, I once came across a statistic that stated that in 1844, 80% of the American congress, both house and senate were made up of Methodist lay leaders and pastors.

    For more on Wesley, and even the historical roots of his Foundry Church in London, feel free to visit the website for my book series, The Asbury Triptych. Enjoy the numerous articles, podcasts, videos, pictures, and especially the character profiles. That is where the details of Wesley's famous church in London appears.

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  7. Being a lifelong Baptist perhaps too much immersed in SBC history, this is a most informative blog. Thanks for the information. I especially enjoyed reading of the influence of the Moravians' spiritual expression. Living not far from the Moravian community of Old Salem as my wife and I do, we have grown to love their sense of community and mission emphasis. We have had enough interest to investigate in a small way if they could be a home for us when we finally had had enough of Southern Baptists.

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    1. Tom, I have never had any direct contact with present-day Moravians, but I do know that they mostly live in North Carolina. And since you do know them and are impressed by their sense of community and mission emphasis, which were both basic practices when Count von Zinzendorf started Herrnhut in 1722, I think joining them might be just what you and your wife should do when you are fully retired. I hope they still emphasize non-violence (pacifism), which is one of the reasons I have long been impressed by them, and I hope that would not be a barrier to you joining them.

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  8. Jesus remained a Jew throughout his life, yet left the legacy of Christianity. Wesley, similarly, remained Anglican throughout his life, yet left the legacy of Methodism. I think there is a lesson here. Most everyone wants to be in the one true eternal church, but it does not work like that. Life is dynamic, and even religion must adapt to that. I happened to read an article about economic history earlier today, and it plowed right through the history of the Roman Catholic Church, not only showing how it has adapted, but also how cynical some of that adaptation has been. The curious can read about it here: https://www.nakedcapitalism.com/2025/05/michael-hudson-the-catholic-church-the-crusades-and-the-origins-of-international-banking.html

    I grew up in the RLDS flavor of Mormonism, reading "The True Latter Day Saints Herald," only to marry a SBC minister's daughter, which confirmed something I learned in sociology class. There was a town in Iowa about half Baptist and half RLDS, and to the consternation of both churches, their young people kept marrying each other! Anyway, I learned that while Mormons were launching in the 19th century, Baptists had their own 19th century in Old Landmarkism. One true church meets one true church! So I watch the new Pope getting ready to juggle tradition and necessity as he tries to keep the ancient church afloat, and I wonder what new forms of religion, and even of Christianity, will arise in coming decades. Wesley shows it can happen even if we are not planning on it. Still, if we all paid more attention to Romans 14, perhaps we would not need quite so many churches!

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    1. Craig, your comments deserve a fuller response than I am making now, but I do want to thank you for ending by calling our attention to Romans 14, a highly relevant chapter. As you might guess, I particularly like verse 19: "Let us pursue what makes for peace and for mutual upbuilding" (NRSV),

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    2. Craig, when I responded yesterday, I intended to add the following:

      I am impressed the way the Community of Christ (the former RLDS) has largely joined the Anabaptist churches and the Friends (Quakers) as a "peace Church."

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  9. Here are comments received late Saturday evening from local Thinking Friend Vern Barnet:

    "Thanks, Leroy. I don't know much about the dispute between Whitefield and Wesley (Calvinism v. Arminianism), but I wonder if the Church of England, with its eventual disdain for doctrinal disputes, was embroiled in such arguments at the time. Wesley's more emotional approach to the Christian life has restored a balance to the life of faith, through it was also perverted by 'enthusiasms' and conversion appeals of some forms of fundamentalism and even anti-intellectual -- 'faith only' distortion -- that have demeaned the religious landscape of our time."

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    1. Vern, I don't know a lot about the dispute between Whitefield and Wesley either, but they were friends first and it was Whitefield's "field preaching" that led Wesley to begin that in 1739, the year after his notable Aldersgate experience. But yes, they did have the theological disagreement you mentioned.

      But from 1739 on, Wesley was at odds with the the Church of England (CoE), although as you know, he never broke his ties (membership) in the CoE. From 1739 on, his preaching resulted in "persecution" that I never knew about until I began doing research for this blog post. While he preached to great crowds of people who were not (active?) members of the CoE, he was also attacked verbally and even physically by people who objected to his field preaching as the CoE and its faithful members thought the only true worship could be done in a CoE church building in which the sacraments could be properly administed/received.

      I was surprised to read about the frequent "enthusiasms" (highly emotional responses) that resulted from Wesley's preaching, but I don't know that he particularly encouraged that. It seems that it was more of a spontaneous response. And while there may have been many instances of anti-intellectualism among Wesley's followers, he was a scholar throughout his lifetime, and many prestigous uinversities in the world were founded by Methodists, such as Duke U. here in the U.S. and Aoyama Gakuin (an "Ivy League" school system in Tokyo) are two good examples.

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  10. Thinking Friend Rick Shiels sent me an email earlier Saturday evening, and here is part of what he wrote:

    "I thought you might like to know that I presented 2 papers in 2 separate years at Lincoln College, Oxford. This is one of the older, but less well know of the Oxford colleges with 2 alumni/ae most of note: Rachel Maddow and John Wesley."

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    1. Rick, I was impressed that you presented two academic papers at Lincoln College. After doing what we would call his undergraduate work at Christ Church, Oxford, he received a fellowship at Lincoln College where he both studied (did his "graduate studies') and taught. I have long been a "fan" of Rachel Maddow, but I didn't know (or remember) that her D.Phil. degree was from there (in 2001). Thanks for mentioning that.

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  11. Thinking Friend Charles Kiker in Texas send the following email message, which I am taking the liberty of posting here:

    "Thank you for this post. There can be little doubt that Wesley is among the greats of Christendom. I've read somewhere that Wesley saved England from a French style revolution.

    "My maternal grandfather (b.1857) was a Methodist. I grew up Methodist, became Baptist in the process of becoming a preacher. After retiring back to my hometown (Tulia, TX), I and my family got involved in defending the black people accused of selling powder cocaine we became persona non grata in the local Baptist but were welcome in the United Methodist church. So, we served there until moving to the DFW area for medical reasons. Now we are Baptists again. But one of the sayings at Broadway BC is, 'There's more than one way to be a Baptist.' I'm glad there is! I was very disappointed to learn that First United Methodist Church of Tulia disaffiliated from UMC to affiliate with Global Methodists.

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    1. Thanks for these comments, Charles. I have known of Broadway Baptist Church in Fort Worth since John Claypool, the beloved pastor of Crescent Hill Baptist Church in Louisville (within walking distance of The Southern Baptist Theological Seminary) as you know, went to Broadway BC as senior pastor in 1971. And, truly, there is more than one way to be a Baptist, just as there is more than one way to be a Methodist. I can certainly understand why you were first disappointed with the Southern Baptists in Tulia long ago and are disappointed by the United Methodist Church in Tulia now.

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