Wm. Paul Young, as perhaps most of you know, is the author of The Shack (2008), which was made into a movie by the same name and released earlier this year. Some of you may also remember the blog article I posted on the book/movie back in March (see here). Then in April, I read Young’s 2015 novel, Eve.
A FANTASY NOVEL
Eve is classified as a Christian fantasy novel. For some reason, though, I have never cared much for fantasy books, Christian or otherwise. I have not read the highly acclaimed fantasy fiction of C.S. Lewis or J.R.R. Tolkien, although some of my children and grandchildren have greatly enjoyed their books of fantasy.
An online dictionary defines fantasy as “the faculty or activity of imagining things, especially things that are impossible or improbable.” Maybe that is my problem: I just don’t have enough imagination to enjoy fantasy. At least that was my main problem in reading Eve.
Looking at the reviews of Eve on Goodreads.com was interesting (see here). Some readers gave it five stars and praised the book. Others gave it one star. One such person is Megz, a young white woman in South Africa. She is a fan of The Shack, she said, but then stated bluntly, “I don’t have a nice way of starting this review: I hated this book.”
I certainly didn’t hate it—but I had trouble appreciating the fantasy.
SOME FANTASTIC STATEMENTS
While I had trouble with much of the fantastic (= “imaginative or fanciful; remote from reality”) parts of the book, which was most of it, I was, nevertheless, impressed with some fantastic (= “extraordinarily good or attractive”) statements in it. Here are some examples.
Near the end of the book Eve says, “Perhaps this desire to reach out to the other [to Adam in her case], to make amends and repair loss, to build a bridge and heal, is a part of God’s maternal being that is in all of us” (p. 282).
One theme of the book is human freedom, which includes being able to make bad choices. In that regard, Eve says, “I have learned that God has more respect for me than I do for myself, that God submits to the choices I make, that my ability to say no and turn my face away is essential for Love to be Love.”
Eve then goes on to state,
Adonai has never hidden His face from me, nor has He kept from me the consequences of my choosing. That is why many of my sons and my daughters curse the face and name of God. But God refuses to be like what we have become and take power and dominion. He has the audacity to consent and even submit to all our choosing. Then He joins us in the darkness we create because of all our turning (p. 283).
A THEOLOGICAL NOVEL
There are some appealing theological aspects to Eve. As in The Shack, the feminine aspects of God, whom (because of his strong Trinitarian ideas) Young regularly refers to with plural pronouns, are highlighted. That maternal side of God is also portrayed as a part of all humans, made in the image of God.
God allows human freedom, as mentioned above, even when that leads to turning away from God. But they (God as the plural Trinity) still love unconditionally those who turn (sinners), and they are very eager to embrace all those who re-turn.
Another Goodreads reviewer, Rhonda in Virginia, wrote, “This book caused me to think deeply about my own brokenness.” Perhaps it also helped her, and others, to see the gospel (good news) according to Eve: God’s love is always available for the healing of every broken person.