February 5, 1631. That
is the date on which the Lyon, a
British ship, “anchored safe amid great and dangerous ice floes in Boston
harbor.” On board that ship (which had set sail from Bristol, England, on
December 1) were Roger Williams and his wife Mary.
The words quoted in
the above paragraph are from the new book Roger
Williams and the Creation of the American Soul: Church, State, and the Birth of
Liberty (2012). In it the author, noted historian John M. Barry, tells the
story of one of the most important people in American history.
Roger Williams was probably
born in 1603, the year Queen Elizabeth died and James I was crowned King of
England. Roger became a well-educated English clergyman, graduating from
Cambridge University in 1627. (As a longtime admirer of Williams, when I
visited Cambridge for the first time in 2004 I thought, “Wow! This is where
Roger Williams walked 375 years ago.”)
Although ordained
by the Church of England, Williams became a Puritan and decided to sail with
other Puritans to the “new world.” The massive movement of Puritans to New
England had begun the year before. In 1630 John Winthrop (c.1587-1649) led a
group of colonists to the New World and later that year became governor of the
Massachusetts Bay Colony, a post he held at four different times for a total of
around 13 years.
It was Winthrop who
first spoke of the new colony being “a city on a hill” that would shine for all
the world to see. He and those Puritans who arrived with him believed that they
were chosen and blessed by God, and they sought to build a Christian country.
In his first years
in New England, Williams served as a minister in Salem and Plymouth, but his
disapproval of the Puritan church in Massachusetts led to his banishment from
the colony. Williams’s criticism was twofold: he did not think that the civil
government had the right to force people to hold prescribed religious beliefs.
Further, he thought it was not right for the Englishmen to take lands from the
Native Americans without compensating them.
Consequently, in
order to escape deportation Williams fled into the wilderness in January 1636, and
later that year he (and others who had come to join him) established the
settlement that he named Providence, which is now the capital of Rhode Island.
(Interestingly, Barry, the author of the book mentioned above, was born in
Providence in 1947.) Two years later Williams founded the first Baptist church
in the New World.
Several years
later, in 1644 Williams wrote his most important book. It was published under
the less than inspiring title The Bloudy Tenent of Persecution, For Cause of Conscience, Discussed in a Conference
between Truth and Peace. Basically, this treatise calls for true freedom of
religion and absolute separation of church and state.
In his new book A Thicker Jesus (2012), the noted
Baptist ethicist Glen Stassen points out that in The
Bloudy Tenent, Williams contends that the bloodshed of war “is largely caused by religious persecution.
Relief from this bloodshed and from
the hypocrisy of people who merely pretend to embrace a faith because they fear
persecution, will result from establishing religious liberty” (p. 199).
That may have been more nearly true in the 17th century than now,
but it is still a point worth considering.
All of us who
believe in, and appreciate having, religious freedom (or freedom from religion)
should be continually grateful to Roger Williams (d. 1683) and his significant positive impact
upon “the American soul.”
Very nice, Leroy. Thanks.
ReplyDeleteI suppose Roger Williams could not have anticipated that we would turn love of nation into religious fervor and continue warring for our "faiths."
And here we are, nearly 400 years later, and the heirs of Winthrop and the heirs of Williams are still arguing over the very same points. We never have figured out how to square the circle of of the city on the hill with religious liberty. From Salt Lake City to Nashville, cities have been built on that hill, and all around them others are looking for another way. Or, perhaps, the struggle is the synthesis. Just as in days of yore, when prophets wandered in from the wilderness, to afflict the comfortable in Jerusalem and Samaria.
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