Not many Americans
know about him, but Nishida Tenko was an outstanding man who deserves to be
known and appreciated more widely. He died 45 years ago this week (on 2/29/68)
at the age of 96. Even though I never had the privilege of meeting him
personally, I have very fond memories of the days I spent at Itto-en, the
Christian/Zen commune he started on the eastern edge of Kyoto City, Japan.
As a young man (in
1904) Tenko-san had a deep religious experience, partly from reading Leo
Tolstoy’s “Confession” (sometimes published under the title My Religion). Through Tolstoy, he was
greatly influenced by Jesus’ Sermon on the Mount. Partially because of that
influence, later in the year of his “conversion” Tenko-san started Itto-en
(“Garden of One Light”), which was finally able to acquire its first building in
1913.
Perhaps Tenko-san
lived by the literal teachings of the Sermon on the Mount more than anyone after
Francis of Assisi in the 13th century. And for more than a century
now, the community life and activities of Itto-en have demonstrated a
fascinating blend of Jesus’ teachings and Zen Buddhist spirituality.
The best source for
learning about Tenko-san and Itto-en in English is the book A New Road to Ancient Truth, first
published in 1969. Mostly a collection of sayings by Tenko-san, the book’s entire
“Author's Foreword” are words expressing one of his most profound insights: “In
having nothing lies inexhaustible wealth.”
(There is also a
website with information about Itto-en at this link.)
In the 1970s, just
a few years after Tenko-san’s passing, I traveled to Itto-en with a few of my
students for a four-day training session. It was a very memorable experience, one
that I still treasure. There were lectures explaining Tenko-san’s teachings,
and then we participants engaged in some of the same activities that those who
lived at Itto-en did regularly.
Cleaning toilets
(bathrooms) has been considered (especially in the past) a very disagreeable
activity in Japan. As a means of fostering a spirit of humble service, Itto-en
members (and participants in training sessions there) have systematically gone
throughout the Kyoto area, knocking on doors and asking for the “privilege” of
entering their houses in order to clean their toilets. That was, truly, an
interesting experience. (Imagine the surprise of a Kyoto housewife opening her
door to find a foreigner with a reddish beard, me, offering to clean her
toilet!)
The next day we
were taken to a nearby area where, with absolutely no money, we were told to
offer our time in service, helping other people. If we were offered something
to eat or drink, we could accept it. But we were not supposed to beg. I was
fortunate to find a woman working in her rather large vegetable garden. She
allowed me to use her hoe while she rested and gave me instructions on what to
do. Then she graciously offered to fix me lunch, which I was more than happy to
accept. (As we were eating her delicious meal, she told how her husband’s
family had lived on this same property for more than 400 years!)
Trusting in God to
provide for one’s needs, living in community and helping one another, and humbly
serving others with a heart of compassion: these are principles that Tenko-san
learned from the Sermon on the Mount and put into practice at Itto-en. Even
though he died 45 years ago, Itto-en remains and still seeks to practice those
principles. And there are people who still learn from, and many like me who
fondly remember, the teachings and example of Tenko-san.
Thinking Friend Ernest Hollaway, who went to Japan as a Baptist missionary in 1949 and came back to the States not long before June and I got there, sent the following comments by e-mail (posted with his permission):
ReplyDelete"Leroy, I remember going to Itto-en with a group of Japanese Baptist leaders in the early 1950s. It was an experience I had difficulty assimilating because I knew little about the founder and was confused by the mixture of Christian and Buddhist (Japanese customs) practices.
"Thanks for sharing your experience there."