Saturday, February 12, 2022

Isabel’s Testimony: The Power of Faith

In my March 25, 2021, blog post, I wrote briefly about Rachel (Clark) Seat, my great-grandmother. This article is about Great-grandma Rachel’s oldest daughter Isabel (also spelled Isabelle) and her strong faith expressed shortly before her death 132 years ago tomorrow, on February 13, 1890.

Introducing Isabel

Isabel Tempe Seat was born in rural Worth County, Missouri, on September 9, 1871. She was the first child of William and Rachel Seat, who had also been born in the same township.

When she was still 17, Isabel married Jake Williams, and before long they were expecting their first child. Leslie was born on January 25, 1890. But before three weeks had passed, his 18-year-old mother Isabel died of complications from childbirth.

Three days before her untimely death, a sizeable number of relatives and friends gathered around her deathbed where she repeatedly urged people to become Christian believers so that they would later be reunited in Heaven.

Isabel’s Testimony

A document titled “The Last Words of Isabel Williams” has been preserved in the Seat family. I don’t know who initially put those words in writing, but the first copy I saw was one made by Mary Rachel Seat, Isabel’s niece and my “wonderful aunt,” as I called her in my 6/25/16 blog post.

The first line of that document says, “Isabel Williams, while on her deathbed and there being several present, asked them to talk.” But actually, Isabel wanted to talk to them, and most of the document (which can be read in full here) are the words of testimony and entreaty given to many people.

I don’t know how so many people could have been present under one roof—and probably they were not all there at the same time—but Isabel called for them to come one or two at a time for her to speak to them from the depths of her Christian faith.

Her most often spoken words were, “Will you promise me you will meet me in Heaven?”—or words to that effect. And, evidently, many did make such a promise, including many who had not been Christian believers, or active Christians, at the time they heard Isabel’s question and plea to them.

Several of the people didn’t live close to New Hope Church where Isabel and her close family were members, so not long after her death, a new church was started—and given the name Isabelle Church. (It was about 3½ miles northeast of New Hope, a fair distance when traveling by horse and buggy.)

The Isabelle church building has been torn down in that sparsely populated part of northwest Missouri, but the cemetery is still there—and just a year and a half ago, J.W. Harding, a man I knew fairly well, was buried there. The picture below (taken several years ago) is of the entrance to the cemetery.  

Isabel’s Faith

Isabel’s belief/certainty about going to Heaven after death was not at all unusual for someone living when and where she did—although perhaps it was a bit unusual for someone only 18 years old to express that faith so strongly.

Isabel’s parents lived within easy walking distance from New Hope Church after it was constructed in 1877-78, and she, no doubt, attended services every Sunday morning and evening with her mother during her girlhood years. (Isabel’s father, sadly, died in 1880 on Isabel’s ninth birthday.)

My previous blog post was partly about common sense, and I asserted that “common sense” can be called that only for those who see the world through the same, or quite similar, “conceptual lenses.”

The conceptual lenses of most people in Worth County, Mo., in 1890 were those fashioned by evangelical Protestant Christians. While certainly everyone was not a professing or active Christian believer, Christianity as understood by Baptists and other evangelicals was the dominant culture.

Certainly, there were many things about Christianity that Isabel still needed to learn—but who can say that her faith that she expressed so powerfully was wrong?

Isabel’s faith was, without doubt, highly comforting to her. But who can say, and on what basis, that her powerful Christian faith wasn’t also basically true?

15 comments:

  1. Buddhism has a reputation for tolerance. But in Japan the prophet Nichiren based on the Lotus Sutra claimed exclusive truth of his sect and pushed the government to ban all other branches of Buddhism. The Fuju-Fuse Sect of Nichiren (no receiving from/no giving to outsiders) was banned when they refused to participate in the funeral of the Empress.
    Intolerance might be natural to tribal religions of primitive societies. But intolerant forms of religions in the shrinking international societies of the 21st century are the tinder box for national and international wars.
    "Strong faith" as "intolerant faith" is a likely fuse to mass murder: ISIS Suni vs. Shiites; Buddhists vs. Rohingya Muslims in Myanmar. Baptist missionaries kicked out of wartime Japan came to Hawaii to threaten heathen Buddhists with threats of hell. My family was Shingon Buddhist harassed by "strong faith" of Baptist missionaries of 1940's--before Dalai Lama and Thich Nhat Hanh.

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  2. Well, Dickson, what can I say in response to your strong call for religious tolerance and criticism of the "strong faith" of Baptist missionaries and, by implication, of my great-aunt Isabel?

    To begin with, in her "final words," Isabel wasn't criticizing anybody--and she certainly was not being intolerant toward believers in other religions. In rural Worth County, Missouri, in 1890, people were either Christians (of some sort) or non-religious, people with no religious faith.

    Perhaps you did not look at the full document to which I linked. Her testimony was only about her strong faith that she was going to Heaven shortly. She didn't threaten anybody with talk about hell, which she didn't mention at all. Her words were spoken on the basis of her "strong faith" and her desire that others would embrace that same faith in order that they would meet again in Heaven.

    Many contemporary Christians would not express, for good reason, their "hope of glory" (Col. 1:27) as strongly or in the same way that Isabel did. But should she be criticized for her strong faith? And what about those who started the Isabelle church because of her testimony?

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  3. Your Blog really struck a cord with me because I'm trying to do what Your relative Isabel did at such a young age-Witness&Evangelize by using Heaven where we can All meet Together someday.
    I appreciate you Sharing the Wonderful testimony of one of your young relatives.
    I look forward to meeting Isabel and All my Family&Friends in Heaven, along with JESUS(most important).
    Blessings too All,
    John Tim Carr

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  4. Well, of course, no one can say with certainty that Isabel was wrong. And no one can say with certainty that she was right. But this is just as true of traditional Buddhist and Hindu beliefs about the transmigration of souls. It's true too of the humanist or atheist belief that we won't have personalities or identities after death. A pious and comforting faith such as Isabel's always has a certain amount of charm. I would not belittle such a faith from whatever religious tradition. But I do understand Dickson's concern regarding the link between religious certainty and intolerance. We know our Christian history too well to not be suspicious of absolute certainty.

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    1. Thanks, Anton, for your comments--and for your words supporting my good friend Dickson. Certainly, there has been a link between some forms of religious certainty and intolerance, and I think I am about as intolerant of intolerance as anybody--which is a bit of a self-contradiction, isn't it!

      Because of my religious faith, I am quite certain of the reality of God and God's universal love/grace. And I am quite certain that everyone has the God-given right of religious freedom, that is, that religious belief can never be legitimately forced on others and that everyone has the right to reject any or all religious beliefs. So, part of my "religious certainty" is linked to tolerance rather than to "intolerance."

      And then there is the problem of those who are absolutely certain that all those who are absolutely certain in their religious beliefs are "wrong" and should be opposed and/or corrected.

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  5. Here are comments by Thinking Friend Frank Shope in New Mexico:

    "I enjoy reading about the history of those living through the era of Christianity which shaped so much of what I know about deep faith. While pastor in southwest Missouri I learned of a small church 'Sinners Union Mission.' It was built on a corner lot in Dade County in a small village which no longer exist.

    "I had opportunity to preach in the church for its one and only service held each August in 1997. I listened to the stories of how the church came to exist. It was built by 'sinners' who believed every village needed a church. The building was constructed by men who regarded themselves as sinful and had no personal use for the church. However, the woman and children need to know about Christ.

    "I have come to appreciate simple faith. To affirm Christ and belief in him is such a good thing. There is no perfect theology or faith structure. But to have faith and affirm Christ is enough."

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    1. Thanks for these interesting comments about Sinners Union Mission, Frank. As you know, Dade County borders Polk County, where my wife was born and where we met (at Southwest Baptist College, as it was then). But I hadn't heard of Sinners Union Mission, and was surprised to find that on the Dade County marker (erected in 1961 jointly by the Missouri Historical Society and the Highway Commission) it is referred to as the "interdenominational Sinners Union Church."

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  6. And I have just now received an email with the following comments by Thinking Friend Truett Baker in Arizona:

    Your blog post "spoke to an issue I have long struggled with--conviction vs. tolerance. I have to be brief, but I have pages in my head addressing this subject. I think of the words of a former missionary to Mexico and former director of missions in a Missouri association. His evangelism approach was to explain his own faith experience, and then add, 'But I could be wrong.'

    "My friend's words and my own experience growing up in a fundamentalist home, is largely responsible for my lean toward tolerance. I believe Jesus was tolerant to the point of being crucified by the intolerant religious leaders of his day."

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    1. Thanks for your comments, Truett--and for my response, I encourage you to read what I wrote above to my good friend Anton.

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  7. Thank you for preserving this family history! I don't remember ever hearing the story of Isabel and Isabelle church. How interesting.

    Thinking of Grandma Helen Seat with love today on her birthday.

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  8. Earlier today I received the following comments from Thinking Friend Michael Olmsted in Springfield, Mo.:

    "Beautiful testimony from a time so long ago, where life was simpler but very challenging.
    I often wonder was it easier to believe ... to live out that faith ... to be less battered by the social matrix of that day? No, it was just less cluttered by the allure and easy fashions of our kind of society, but complications and grief were very evident. I found comfort in your simple 'recollection' and the reminder God's love and grace are not erased by life even in its darkest moments."

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  9. And then these thoughtful comments from Thinking Friend Virginia Belk in New Mexico:

    "Certainly, Isabel's testimony was a powerful series of orations urging family and friends to give each one's whole heart to God and become a Christian. It resembles pastoral invitations at the end of each worship service in my childhood and youth. I was baptized about three months after my eleventh birthday. At about age fifteen, I decided I could best witness to others by living as a Christian, following the precepts of the ten commandments. For several years, now, I have been exploring Jesus as a teacher of wisdom; this has caused me to think more about applying meaning of his words in today's world. Even more recently, I have sought to change habits that contributed to global warming and destruction of this planet. Somehow, I think if Isabel were alive today, she would phrase her testimony somewhat differently but just as fervently."

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  10. Here are much-appreciated comments that Thinking Friend Jerry Summers, retired history professor at East Texas Baptist University, posted on the "page" linked to in the blog article:

    "Isabel was rightly named 'God is my oath (or trust)'!

    Her story works at many levels. The old-time dangers of childbirth; the unsophisticated nature of her testimony and exhortations as she lay dying; her resolute calmness and trust as she said goodbye--it seems to almost everyone she knew. The grief of those she left behind thinking perhaps 'it should have been me and not this young mother.'

    "The account reads like the Gospel of Mark. We should be more thankful for all that is good and right with us today, if we were not so faithless toward true God and our neighbors--surely we do not truly understand what we have been given so that we are grateful. Isabel must already long since know others have been delighted to meet her in heaven. We all should hope that for ourselves and us neighbors far and wide."

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  11. My young granddaughter is named Isabelle. At age 2 I doubt she has much of a theological outlook, but by age 18 I hope she has something like that of Isabel. We all have to find some answer to Paul's questions, "O death, where is thy sting? O grave, where is thy victory?" (1 Corinthians 15:55) Even the Greek philosopher Socrates took a stab at it, "In truth, those who practice philosophy correctly practice dying." (Plato's Phaedo 67e) A variety of writers from Cicero to Montaigne have echoed him. So I salute Isabel for finding peace at so young an age, in such a fraught moment.

    People who use their faith as a sledge hammer to use on other people have really missed the meaning of religion. Paul found his peace in a circle of love. It takes courage to find love in the face of the abyss, yet it costs peace to not find love. Now peace and love are the words of Christian faith, but other similar words may be found in other religions and philosophies. This may be foolishness to those who only value scoring points, but as Jesus asked of those, "For what shall it profit a man, if he shall gain the whole world, and lose his own soul?" (Mark 8:36)

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  12. I am late getting this posted here, but Thinking Friend Tim Hill, who has many ancestors buried in the Isabelle Cemetery, sent me a valuable three page article he had written about the history of Isabelle Church. It included much that I did not know and that I was happy to learn, including two references to Pastor Oscar Rush preaching there a couple of times in 1945; he was the pastor of Grant City Baptist Church and the one who baptized me in 1946.

    Here is the link to a PDF of Tim's document: https://1drv.ms/b/s!Akf6BtnvsaAk8nOxxpO5BLUQvVGf

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