Many of you remember the children’s church song “Deep and Wide,” which some say teaches kids the depth and limitless amount of God's love for us. Perhaps it does. But recently I have been thinking about those words in a much different way. Can we also have a deep and wide worldview?
(Photo taken in Florida by Barbara Stellwagen) |
Developing
a deep and wide worldview is something that all of us who grew up as regular
participants in Sunday School and church worship services needed, or maybe
still need, to do. That is because our respective worldviews were largely
shaped by what we learned there.
Few people
would think that their understanding of history, science, economics, and the
like that they had as children or teenagers would be sufficient for grasping
the contemporary world. The need to have deeper and wider knowledge is readily
acknowledged in those areas.
Why
should it be different with regard to one’s worldview or theology? (Note that I am referring to theology not just
as an academic study but as “faith seeking understanding.”) The search for
greater comprehension of reality can and should be engaged in on several
different levels.
As I
have written in a previous blog post, I was greatly influenced as a third-year
college student by D. Elton Trueblood’s book, Philosophy of Religion (1957),
in which he emphasized that an unexamined faith is not worth having.*1
An unexamined worldview is also far less than adequate.
My philosophy
of religion college course with Trueblood’s book as the text helped me greatly
in beginning to develop a deeper and wider understanding of Christianity, the
foundation of my worldview. That process has lasted for more than sixty-five
years now. Learning and growing must never end.
Jim
Wallis has emphasized the importance of going deeper. Many of you will
remember that I have spoken highly of Jim in the past. In fact, he is on my
“top ten” list of stimulating/challenging speakers/writers I have heard/read in
my lifetime.
Wallis’s
book God’s Politics: Why the Right Gets It Wrong and the Left Doesn't Get It
(2005) is on my top ten list of favorite 21st-century non-fiction
books. It was probably there that I first saw the words, “Don’t go right, don’t
go left, go deeper.”*2
Those
words apply both to theology and to politics—and perhaps to many other aspects
of our worldview as well. Even with a broader view of things, one can still be situated
near the extreme right or the extreme left. More important is having a deeper
understanding, not just a wider one.
In
Jim’s newest book, The False White Gospel (2024), he tells how he became
estranged from the conservative evangelical church and the theology that he had
grown up in. He joined many others who were protesting the war in Vietnam,
racism, and poverty.
He says
that like many student activists at that time, around 1970, he was seeking
answers by reading Karl Marx, Ho Chi Minh, and Che Guevara. But then he
realized that he “needed something deeper.” He found that first by reading
Jesus’ Sermon on the Mount.
Jim
Wallis’s going deeper also led him to go wider.
In
1971 when he and his friends began publishing what became Sojourners magazine,
it was mainly in protest of U.S. warfare in Vietnam. Now they say their mission
is “to articulate the biblical call to social justice, inspiring hope and
faith-rooted action” (from the August 2024 issue of Sojourners).
“There
is a Wideness in God’s Mercy” is one of my favorite hymns. It was
written by Frederick Faber (1814~63), an English clergyman.*3
1 There’s a
wideness in God’s mercy / like the wideness of the sea.
There’s a kindness in God’s justice, / which is more than liberty.
3 But we make
God’s love too narrow / by false limits of our own,
and we magnify its strictness / with a zeal God will not own.
4 For the
love of God is broader / than the measures of the mind
and the heart of the Eternal / is most wonderfully kind.
Like
Jim Wallis, many of us grew up in churches that had a theology that was too
shallow and too narrow. I am grateful that Wallis has helped some of us develop
a deeper theology/worldview—and also that Faber’s marvelous hymn text inspires
us to embrace a wider view of God’s mercy and love.
_____
*1 I wrote about this in
a June 2018 blog article, which referred to that same
subject in the 16th chapter of my book Thirty True Things
Everyone Needs to Know Now (2019).
*2 Even though this book
was published nearly 20 years ago, Wallis still uses those words often. In The
False White Gospel, his book published in April of this year, he writes,
“As I always advise my students, ‘Don’t go right. Don’t go left. Go deeper’”
(p. 35). He also has those words on his “God’s Politics” Substack opening page
(see here;
click “No thanks” at the bottom to read without subscribing).
*3 Faber was ordained in
the Church of England in 1839, but he greatly admired John Henry Newman
(1801~90) and followed him in converting to the Roman Catholic Church in 1845.
His hymn was first published in 1854 and more verses were added later. The
words above are from the Voices Together hymnal (2020), and the text is
from an 1861 hymnal.