This is the eleventh and last blog posting this year related to my book Fed Up with Fundamentalism. I am working to get the updated and (slightly) revised edition published before the end of the year—and am hoping many of you will obtain a copy for yourself or give as a present to someone you care about (or both!).
The Necessity of Transcending Fundamentalism
Some Christians who have grown increasingly dissatisfied with fundamentalism have given up on Christianity altogether. I find that quite sad—and also unnecessary.
There are many other Christians, though, who are quite unhappy with fundamentalism, much like I am, but who have sought and found an expression of the Christian faith that seems decidedly superior to that manifested by fundamentalism and is worthy of wholehearted allegiance.
The latter is what I have been advocating in this book, and this final chapter emphasizes the necessity of transcending fundamentalism and finding a form of faith that fully honors God, is loyal to the Lord Jesus, and is invigorated by the Holy Spirit.
Rising above fundamentalism is important for Christian believers: much of the current rejection of Christianity by those raised as Christians is because of their negative reaction toward fundamentalism.
Transcending fundamentalism is also important for Christians in their relationship with people who are not Christians. Earlier this month (see here) Pope Francis declared, “We must beware of fundamentalist groups . . . . Fundamentalism is a plague.”
Partly for creating a more peaceful society, it is necessary for Christians, as well as people in other religions, to go beyond fundamentalism.
Help for Transcending Fundamentalism
There are numerous books, and organizations, seeking to help people who are or have been in fundamentalist churches to leave the clutches of such detrimental ways of thinking.
Through the years there have even been several different Fundamentalist(s) Anonymous groups, treating fundamentalism as a kind of addiction that people need to be freed from.
Unfortunately, many of those books and organizations were largely encouraging people to leave Christianity altogether—and certainly many have done that.
But there are also many books, such as Fed Up . . ., and new church organizations that have shown ways to reject fundamentalism and still remain in the Christian faith. Indeed, the 18th chapter of my newest book, Thirty True Things Everyone Needs to Know Now (TTT), is “One Doesn’t Have To Be A Fundamentalist To Be A Good Christian.”
That, I firmly believe, is manifestly true. And in fact, it might even be true that Christians need to transcend fundamentalism in order to be a good Christian.
The Limits of Liberalism
Speaking of (TTT), the 19th chapter of that book is “One Doesn’t Have To Be A Liberal To Reject Fundamentalism.” I reiterate that important point here.
While many conservative evangelicals, as present-day fundamentalists are generally called now, tend to label my theological position as liberal, many true liberals likely would see me as fairly conservative from their point of view.
Indeed, soon after completing the first edition of Fed Up . . . I started working on the companion volume: The Limits of Liberalism: A Historical, Theological, and Personal Appraisal of Christian Liberalism (2010). Beginning in January, I am planning to begin updating and slightly revising that book also to re-publish by the end of 2020.
As I say at the end of the last paragraph of Fed Up . . .,
There is a valid form of the Christian faith that steers between the dangers of fundamentalism on the right and the dangers of liberalism on the left. It is that expression of the faith that I urge my Christian readers to join me in seeking, finding, and following as we try to be true to Christ.