(The group I am
writing about, though, is not to be confused with the English rock band founded
in 1988 and named the Levellers.)
While most
USAmericans know quite a bit about the Civil War in the U.S., most of us don’t
know much about the English Civil War, which was fought in the 1640s. One of
the major battles of that war was fought at Newbury, about 60 miles west of
London.
That First Battle
of Newbury was led by King Charles I, who ended up losing his head (literally,
in Jan. 1649) in the civil war. He was the leader of the Royalist forces, but
the Parliamentarian forces won the battle.
Thomas Prince was
on the side of the Parliamentarians in the English Civil War, and he was badly
wounded at the Battle of Newbury. In the late 1640s, Prince, along with John
Lilburne and Richard Overton, became a leader of a political movement that came
to be known the Levellers.
If you have read “A
Thicker Jesus: Incarnational Discipleship in a Secular Age,” Glen Harold
Stassen’s 2012 book, you know something about these matters, for he narrates
how Overton and the other Levellers were “pioneers of democracy.”
Stassen also
explains that the Levellers group was one of the “free-church sects,” along
with the Anabaptists, Baptists and Quakers, which had considerable influence on
the development of democracy in England and then in New England and the other
Colonies.
While there is some
confusion about the origin of their name, it is clear that the Levellers
believed all people should be equal before the law; that is, the law should
equally protect the poor and the wealthy. They were also advocates of the
complete freedom of religion.
Overton (1599-1664)
was a Baptist during the “contentious days” of the English Civil War. According
to Stassen, “He strongly advocated the human right of religious liberty on the
biblical basis of following Jesus” (67-68). In 1647 Overton published the first
comprehensive doctrine of human rights.
Overton first made
a confession of faith and was baptized at the Waterlander Mennonite Church in
Holland in 1615. (The Waterlanders had broken off from the main Mennonite
branch in 1555, and by 1615 they were comprised of about 1,000 baptized
believers in Amsterdam.)
But back in England
he became a Baptist, and also became friends with Roger Williams, it seems. Williams
left England for Boston in 1630 and founded the first Baptist church in North
America later that decade. In the 1640s he was writing the same sort of thing
about religious liberty in New England that Overton and the other Levelers were
writing in England during that same decade.
Stassen links the
central emphases of Overton to the American Pledge of Allegiance, saying that
the words about “liberty and justice for all” were central in Overton’s
writings. (It is estimated that Overton wrote about fifty pamphlets arguing for
political and religious liberty.)
Thinking about the
Levellers and their emphasis on equality and justice reminded me of this cartoon,
which you may have seen on Facebook where I found it.
Or maybe there is not much difference between
equality and justice, if you are talking about eye level rather than where one’s
feet are.
Great column, Leroy. Thanks. The ongoing issue regarding Christianity's contribution to progressive political developments needs this additional light.
ReplyDeleteI like your "USAmericans." You probably know that some Canadians are unhappy with our use of "Americans" to refer only to U.S. citizens. I think the latter practice is too entrenched for us to be able to accommodate the Canadians, but your USAmericans works well, it seems to me.
A good lesson for all of us. I wonder if Overton knew John Smyth when the Baptist group was in Holland and Smyth broke of to go with the Mennonites (1611).
ReplyDeleteLove the cartoon. It's a great illustration.
David
Sadly, the lesson of religious liberty has always been a hard sell. Christians spent centuries slaughtering each other before finally, and reluctantly, beginning to understand the principle. Even today we see recurring examples of this religious bloodshed, such as the assassination of Dr. George Tiller during Sunday morning worship because Scott Roeder disagreed with Tiller's profession as an abortion provider. Today, Roeder is serving a life sentence without parole for first degree murder. Yet I have heard the excuse made for him, "At least no more babies are being killed."
ReplyDeleteIslamic countries are dealing with this problem today. Countries such as Iraq, Syria and Egypt are running with blood because key parties do not understand and accept religious liberty. Not only are minorities such as Christians and Baha'i being killed, but Sunni and Shia are on the verge of full regional conflict with each other. Outside groups have certainly been stirring the pot, but outside groups are always there.
To be fair to religion, I just read an article about the history of violence generated by reactions to the philosophy of Immanuel Kant. The article was stimulated by the recent shooting in Russia involving two men who started out discussing Kant. Apparently some people get very excited about the Critique of Pure Reason! For the curious, the article is here: http://www.slate.com/blogs/browbeat/2013/09/19/russian_rubber_gunfight_in_rostov_follows_philosophical_argument_about_immanuel.html
A Thinking Friend in Japan (but who is not Japanese) sent the following email message:
ReplyDelete"The Levellers! Great post!
"Haven’t heard anybody talking about them much lately!
"Have you looked into Gerrard Winstanley and the True Levellers, otherwise known as the Diggers?"
I didn't know anything about, but was glad to learn about, Winstanley and the Diggers. Here is the first part of the Wikipedia article:
Delete"Gerrard Winstanley (19 October 1609 – 10 September 1676) was an English Protestant religious reformer and political activist during The Protectorate of Oliver Cromwell. Winstanley was one of the founders of the English group known as the 'True Levellers' or Diggers for their beliefs, based upon Christian communism and for their actions because they took over public lands that had been privatized by enclosures and dug them over, pulling down hedges and filling in ditches, to plant crops. They called themselves True Levellers, whereas the Diggers name was coined by their contemporaries."
Winstanley became a Quaker in latter years.
This piece may be a bit arcane in places for non-Quakers, but here is an excellent historical look at the Winstanley-Quaker connection, and an insightful analysis of convergent views.
Deletehttp://universalistfriends.org/library/militant-seedbeds-of-early-quakerism