Thursday, November 20, 2025

Remembering Martin of Tours (and Pete Hegseth)

Perhaps many of you don’t remember much (or anything) about Martin of Tours. But he is a man worth recalling, and his commitment to non-violence is commendable for people of all ages to consider and to emulate. 

Icon by Kreg Yingst

Martin of Tours was born around 316 A.D. in what today we call central Europe. He was the son of a Roman military officer. Like his father, he was compelled to serve in the Roman army. Even though a soldier, Martin was drawn to the Christian faith, still relatively new and sometimes suspect within the Roman Empire.

When he was still under 20 years of age, he encountered a poor, shivering beggar on a bitterly cold winter day. Moved by compassion but having nothing else to offer, Martin cut his heavy military cloak in half with his sword and gave one part to the beggar, keeping the other for himself.​

That night, Martin had a vision or dream in which Jesus appeared to him wearing the half of the cloak he had given away. Jesus said to the angels around him, “Martin has clothed me with this garment.” This story may have been embellished with dramatic details, but it captures the essence of Martin’s compassionate character.

This vision deeply affected the young man, leading him to be baptized soon afterward. For two decades or so, however, he continued to be a Roman soldier. But when he was about 40, Martin finally decided he could no longer remain a military man.

According to some sources he had another dream or vision which convinced him he could no longer be a soldier. Julian, the Roman emperor, prepared a military campaign in which Martin’s unit was expected to participate. But before the campaign began, Martin stepped forward and declared, “I am a soldier of Christ; I cannot fight.”

The emperor interpreted Martin’s words not as a matter of conscience but as cowardice, accusing Martin of seeking to avoid battle. Martin replied that his refusal was based on his Christian faith, not fear. This was the beginning of conscientious objection to warfare, embraced by only a minuscule percentage of Christians in the following centuries

The Waldensians, who began in France late in the 12th century, is the only Christian group that practiced pacifism/non-violence before the beginning of Anabaptism in 1525. But it was challenging for even them and the Religious Society of Friends (Quakers), which began in England in the mid-17th century, to maintain that practice.

In the U.S., conscientious objection to military service was not recognized as valid until World War II. (See my May 20, 2017, blog post about conscientious objectors).

Diana Butler Bass is a well-known and respected public theologian. She posts meaningful articles on Substack twice a week. Her November 11 post was the second one this year about Martin. I decided to write about him after reading “The Warrior Ethos,” her September 30 post about Martin (see here).

The latter was largely Bass’s criticism of Pete Hegseth, who from 2001 to 2021 served as an infantry officer in the U.S. Army National Guard. On January 24, Hegseth (b. 1980) was confirmed as a member of the POTUS’s Cabinet. On an official U.S. government website, he is now identified as “the secretary of war.”

In late September, Hegseth called a surprise meeting at Marine Corps Base Quantico, Virginia, to deliver a strong speech to several hundred top military generals and admirals about reviving “the warrior spirit” or “warrior ethos” in the U.S. military.

As Bass wrote, “Hegseth is probably the most openly Christian nationalist true believer in the entire Trump administration …. He always brings Jesus to the war party. Because, of course, in the theology of Christian nationalism Jesus is a Warrior.” In contrast, Bass goes on to state,

No early Christian — not a single church leader, pastor, or theologian —
in those first decades after Jesus lived, taught, died, and rose again would have ever considered their God to be a warrior.

Except in the most metaphorical sense of being a warrior for Love.

So, whose example and words do we choose?—those of Martin of Tours or of the current U.S. Secretary of War? For those who are true followers of Jesus, it seems like a “no-brainer.” What do you think?

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