A couple of weeks before Easter, a friend sent a link to an Easter sermon to me and others on his mailing list. He said it was one of the best Easter sermons he had ever heard. I listened to it, and it was all right—but I was unable to appreciate the sermon fully because of the preacher’s public political stance.
Winning a Hearing
Among “progressive” Christians, there seems to be minimal desire to share the “good news” of the Christian faith with those who are not Christians. That is a real problem, I think, and I am growing increasingly weary of progressive Christians eschewing anything thought to smack of evangelism.
For much of my ministry as a pastor and then as a missionary, one of my ongoing concerns was trying to win a hearing. By that I mean the desire to engage other people in such a way that they would give some active attention to what I wanted to share about the Christian faith, which I thought of as “good news,” literally.
Winning a hearing was a real challenge in Japan where most people were reared with a worldview that was definitely non-Christian. Some were even anti-Christian, although most didn’t have what could be called a personal religious faith.
The majority of the students I taught in a Japanese university were negative not only toward Christianity but to all religion—and quite often more negative toward Shinto and Buddhism than toward Christianity.
My constant challenge was to win a hearing, to spark people’s interest and desire to learn more about Jesus Christ and his life and teachings. Such matters were, I thought, for their personal benefit and for the benefit of the society/world in which they lived.
Losing a Hearing
Back in the late 1960s and early ’70s, more than winning a hearing for the Gospel, some of my missionary colleagues in Japan lost a hearing for the “good news” of Jesus because of their support for the Vietnam War.
There were student protests against that war in Japan just as there were in the States, and missionaries who were vocal in their support of the U.S. war efforts in Vietnam mostly lost any possibility of sharing about Jesus to the many Japanese students who strongly opposed the war. Their political position destroyed their opportunity for Christian witness.
As a pacifist, it was not hard for me to agree with the students in opposing the war in Indochina. My anti-war stance was not a ruse to curry favor among the students but a position I took because of my belief in Jesus.
That position, happily, made it possible for me to win a hearing from many of the students I taught and talked with on campus.
The Case of the Preacher
The preacher of the Resurrection sermon mentioned in the beginning was one of the earliest widely-known Christian pastors publicly to endorse Donald Trump for President.
I first thought that was probably because of his choosing the “lesser of two evils.” As a strong conservative Christian, he was/is adamantly opposed to abortion and LGBT rights, so he doubtlessly thought he had to oppose Hillary.
But this pastor has continued to be one of DJT’s most vocal supporters in spite of all the charges of political, financial, and moral charges of impropriety. Since his continuing support has given him access to the White House, perhaps an underlying motive is a desire for power and prestige.So, sadly, while the noted pastor’s sermon on the Resurrection may have been a good one, it is not likely to be heard with appreciation by those who strongly disagree with his blatant political stance.