Saturday, August 9, 2025

What about Pastors Promoting Politicians?

Last month, the U.S. Internal Revenue Service stated that churches and/or pastors could endorse candidates running for political office, despite the Johnson Amendment of 1954.*1 Should we now think it is acceptable for pastors to promote voting for politicians by name? 

Why was the Johnson Amendment passed and long uncontroversial? Lyndon B. Johnson was first elected to the U.S. Senate in 1948 and successfully ran for re-election in 1954. During that re-election campaign, he was opposed by some tax-exempt organizations, including churches.

Johnson thought it was not fair for tax-exempt groups and their leaders to engage in direct support or opposition to candidates running for political office. His amendment was passed with little opposition and has long been widely recognized as upholding the principle of separation of church and state.

Even though the amendment was drafted by a prominent Democratic Senator, it was signed into law by President Eisenhower, a Republican. There was widespread agreement across the political spectrum that mixing tax-exempt status with partisan political endorsements was inappropriate.

From the beginning, though, there was some opposition to the enactment of that 1954 amendment.

What was the basis for disapproval of the Johnson Amendment? Even though they thought it was absolutely right for their churches to be exempt from paying taxes, some conservative Christians thought the Johnson Amendment was an infringement on their freedom of speech.

Since they saw the amendment as a freedom of speech violation, they thought it was unconstitutional and needed to be nullified or just ignored, as to a certain extent, it has been through the years.

Pastors, they claim, have the responsibility to speak out on moral issues, and doing so naturally includes mentioning the names of politicians who are aligned with what is deemed to be immoral. Such opposition has grown over the years among those affiliated with the Christian Right and now with MAGA.

With the growth of the latter groups over the past decades, conservative pastors have largely felt constrained to speak out, especially in opposition to abortion and LGBTQ rights and against politicians who are pro-choice and pro-gay.

In recent years, Robert Jeffress, pastor of First Baptist Church in Dallas, Texas, has been one prominent pastor who has expressed strong disapproval of the Johnson Amendment. He has been one of Trump’s most ardent supporters, and in April, he voiced that disapproval at the Easter prayer service in the White House.

At the President’s request, soon afterward, he sent a letter to Trump, outlining what he called “wrongful weaponization of the law” and the “unlawful targeting” of his church. He has also said, “What a pastor says in a church service is none of the government’s … business.”*2

Jeffress and many other conservative pastors think they have the right to give moral instruction to their “flock,” including guidance in political matters. On the website of Jeffress’s church, however, they claim that their weekly telecasts are seen by hundreds of thousands of viewers.

Any pastors who have their sermons streamed on the internet have no basis for saying they are just giving moral instruction to their church members. To promote political candidates, as Jeffress is wont to do, is a clear violation of the Johnson Amendment.

Why is ignoring the Johnson Amendment now a bad policy? Since politically conservative church members overwhelmingly vote Republican, if pastors in such churches promote political candidates, that will make little difference. Most conservative evangelicals will vote for Republicans no matter what.

On the other hand, since members of progressive churches (such as the one I am a member of) overwhelmingly vote Democratic, pastors of such churches mentioning the name of a candidate will make little difference.

The problem is in churches where the adult members are politically “purple.” Pastors promoting candidates by name in such churches could and probably would influence many to vote for the candidate promoted by the pastor. This is why the Johnson Amendment needs to be heeded.

On July 30, over 1,000 charitable nonprofits launched a national sign-on letter to defend nonpartisanship and public trust (see here). The letter strongly objects to efforts by the Trump administration to weaken the Johnson Amendment, which protects nonprofits from partisan politics.

As Amanda Tyler says, this ignoring of the Johnson amendment “threatens to turn churches into PACs”—and that can’t be good for either the government or churches.*3

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*1 According to Wikipedia, “The Johnson Amendment is a provision in the U.S. tax code … that prohibits all 501(c)(3) non-profit organizations from endorsing or opposing political candidates. Section 501(c)(3) organizations are the most common type of nonprofit organization in the United States, ranging from charitable foundations to universities and churches. The amendment is named for then-Senator Lyndon B. Johnson of Texas.” In July 1954, it was enacted into law.

*2 This was reported in a July 30 article in the New York Times (see here). The title of that article is “How Conservative Christians Cracked a 70-Year-Old Law,” and if you are interested in reading more about this issue, I recommend that article. Also, I didn't quote from it, but here is a link to another good article, published yesterday, on the subject. 

*3 Tyler is the executive director of the Baptist Joint Committee [BJC] for Religious Liberty. The BJC’s roots go back to 1936 when the Southern Baptist Convention [SBC] established an organization that grew into what became the BJC. The SBC ceased funding the BJC in 1991