Wednesday, June 20, 2012

In Praise of Adoniram and Ann Judson

Two hundred years ago this month, the first foreign missionaries from the United States arrived in India. The famous “haystack prayer meeting” in 1806 led to the forming of the American Board of Commissioners for Foreign Missions (ABCFM) four years later. In 1812 three couples and two single men set sail for India. One of the couples was Adoniram and Ann Hasseltine Judson.
The ABCFM was a Congregationalist organization, and Adoniram was also commissioned by the Congregational churches. Back then only men were appointed/commissioned as missionaries, and the wives went with their husbands to be homemakers. Some, such as William Carey’s wife, were not at all happy with becoming a missionary’s wife and having to go to a “foreign” land. But Ann Judson became a very effective missionary in her own right.
 The Judsons were married on February 5, 1812, and exactly two weeks later they boarded the ship for India. They arrived in Calcutta (now Kolkata) on June 17, 1812. Since they were Congregationalists and knowing they would encounter William Carey and other Baptist missionaries from England, while aboard ship in route to India the Judsons did a focused study on the theology of baptism.
Baptists have long rejoiced that the Judsons came to the position that believer’s baptism was theologically valid and should be done as a matter of obedience to the command of Jesus. Consequentially, they were baptized by immersion less than three months after their arrival in India.
Luther Rice, another ABCFM missionary who arrived in India in August 1812, also became a Baptist soon after arriving there. Rice, who was single, returned to America to break ties with the Congregationalists and to raise support for the Judsons from the Baptists. As a result of his efforts, “The General Missionary Convention of the Baptist Denomination in the United States of America for Foreign Missions” (later often called "the Triennial Convention”) was organized in May 1814.
It is amazing that Rice was so successful, for all this activity raising support from Baptists was during the War of 1812. The organizational meeting was held at the First Baptist Church in Philadelphia. Just three months later the British invaded Washington, D.C., and burned most of the federal buildings. And just four months later a decisive battle was fought in the harbor near Baltimore, only a hundred miles from Philadelphia.
The Judsons went on to Burma (now officially Myanmar) in 1813 and began a long and effective ministry there. Today, only about 5% of the people of Myanmar are Christians, and they are mostly among the Chin, Kachin, and the Karen ethnic groups. But about 1/3 of Myanmar’s Christians are Baptists, and they are the greatest legacy of the Judsons.
The Chin, Kachin, and Karen peoples are also those who have been most at odds with the military government which changed the English name of the country from Burma to Myanmar in 1989. The Karens, especially, have long been most opposed to the central government. In fact, they began seeking political independence in 1949.
Now there are tens of thousands of Karen refugees here in the U.S., including a sizeable number in North Kansas City. Many of them are Baptists, and the Grace Baptist Church, near where most of them live, has done a commendable job of ministering to them. I am disappointed that I have not been able to follow through on my original intention of helping with that ministry—partly out of appreciation for the praiseworthy missionary work of Adoniram and Ann Judson.

7 comments:

  1. Your last two posts have been interestingly linked by date. So while England and America were fighting it out, both were sending missionaries abroad. I think that speaks to the better side of their nature rather than the war they were undertaking.

    Thanks for illuminating a rather forgotten period in our history and helping us see some of the lasting results.

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    1. Good point about "better side of their nature." If we want to "see" God's work - it is best not to look at the roll of wealth-power, or P$W$R, in human history. Of course the winning sides all claim God for their side!

      But I find that looking for the work of the "still small voice" to be more revealing than national triumphalism.

      I think that may be behind Tolkien having the very small Hobbits carry out the most important of tasks in Middle Earth - while the great and powerful were occupied otherwise; as observed by Elrond.

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    2. David, thanks much for posting your comments. Carey, of course, had been in India since 1793. But it is interesting that the Judsons were concerned about Carey's view on baptism and not (as far as we know) about his views concerning the fighting going on between Great Britain and the United States.

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  2. You overlooked George Lisle. http://en.wikipedia.org/wiki/George_Lisle_(Baptist)

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    1. Blake, thanks for calling attention to an important African-American pastor and "missionary" who is not well-known at all. (His name is also spelled Liele.) While in one sense he was a missionary, he was not supported by a church or mission agency, so for that reason he is not generally considered the first American missionary.

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  3. Thanks for the history lesson! I recall only snippets from from my early Baptist years in the '70s.

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  4. Thanks for the interesting insights into these early missionaries. I'm not sure how much I want to celebrate these congregationalist turncoats, though. :)

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