Showing posts with label ubuntu. Show all posts
Showing posts with label ubuntu. Show all posts

Wednesday, May 5, 2021

Is E Pluribus Unum Viable Now?

In 1776, two centuries and 45 years ago, John Adams, Benjamin Franklin, and Thomas Jefferson proposed a Great Seal for the United States. The only words on the proposed seal were E PLURIBUS UNUM, a Latin phrase meaning “one from many.”  

Viable for the United States?

According to the E Pluribus Unum Project of Assumption College (now University), e pluribus unum “offered a strong statement of the American determination to form a single nation from a collection of states.”

That phrase also indicates “America's bold attempt to make one unified nation of people from many different backgrounds and beliefs. The challenge of seeking unity while respecting diversity has played a critical role in shaping our history, our literature, and our national character.”

But is that motto still viable in the U.S.? After all these years, it seems that the nation is hardly one/unified on anything.

Oneness/unity does not depend on sameness or the denial of differences. But surely it does mean having mutual respect for those with whom we disagree and treating each other civilly. In addition, any sense of unity means people with differing views working together for the common good.

Originally, I was intending to list some of the great political, social, and religious differences now harmfully dividing USAmerican society. But perhaps those divisions are too evident to need further elaboration here.

Viable for the World?

This blog post was largely prompted by the ubuntu emphasis on the inherent oneness of humanity, which I wrote about on April 24. Even though a South African word and concept in its origin, proponents of ubuntu now speak of “the global family” and the basic oneness of humankind.

There have been many individuals and organizations longing for and working for the idea expressed by e pluribus unum to be descriptive of the whole human race.

The World Federalist Movement and One World, one of its associate members, are good examples.

The latter says on its website, “Inspired by such visionaries as Einstein and Gandhi, we regard inclusive federal democracy at the global level as a necessary precondition for justice, peace and prosperity for all of humanity.”

And they cite these words spoken by Einstein in 1945: “With all my heart I believe that the world’s present system of sovereign nations can only lead to barbarism, war, and inhumanity. Mankind’s desire for peace can be realized only by the creation of a world government.”

That assertion takes the idea of e pluribus unum to a whole new level.

What Can We Hope For?

The arc of the moral universe is long, but it bends towards justice.” Those words, based on a statement by Theodore Parker, a 19th-century clergyman, were most notably emphasized by MLK, Jr. and later by President Obama. They have been powerful words of encouragement for many justice-seekers.

But I wonder if we can also say that the moral arc of the universe is long, but it bends toward unity/oneness. Teilhard de Chardin wrote about the universe moving to a future Omega Point, meaning that everything is spiraling towards a final point of unification.

In a helpful February 20 article, a religion professor in South Africa wrote,

As a philosopher and theologian, [Teilhard] developed a unique synthesis of science and religion based on an evolutionary understanding of what he called the ‘cosmic Christ’ – the idea that the universe and everything in it is constantly moving towards a point of perfection defined by unity and love.

That is what Teilhard later called the Omega Point. And that is why the author titled her article, Pierre Teilhard de Chardin: prophet of cosmic hope .

Well, whether considering the current situation here in the U.S. or the world as a whole, it is abundantly evident we still have a long way to go. Omega of course is the last letter of the Greek alphabet, and it seems that at present we may be no further than at beta (the second letter).

Still, grounded in cosmic hope, we can dream of and diligently work for the goal of e pluribus unum not only in the U.S. but for the whole world.

Saturday, April 24, 2021

The Beautiful Concept of Ubuntu

For decades I have greatly admired the life and work of Archbishop Desmond Tutu, but the only blog post I have made primarily about him was seven years ago on April 30, 2014 (see here). It was from him that I first learned about ubuntu, a beautiful word/concept. 

Image with this online article about ubuntu

The Meaning of Ubuntu

Two American men published a book in 2010 with a one-word title: Ubuntu! On the second page, they explain the meaning of ubuntu as the

ancient African philosophy that draws on the fact that we are one human family. We are brothers and sisters, traveling this earth together. When one man [or woman] is poorly fed, all are malnourished. When one is abused, we all feel the pain. When a child suffers, the tears wash over us all. By recognizing the humanity of one another, we recognize our unbreakable bond—our unbreakable link to the whole of humanity.

“I am because we are” is a popular brief definition of ubuntu. As Wikipedia correctly says, in a more philosophical sense ubuntu means “the belief in a universal bond of sharing that connects all humanity.”

(Interestingly, Ubuntu is now the name of a PC operating system, which is said to bring the spirit of ubuntu to the world of computers. A while back I created a Google alert for ubuntu, and there were far, far more links to the Ubuntu OS than to the African philosophy of ubuntu.)

Tutu’s Emphasis on Ubuntu

Ubuntu is a basic principle that has been long practiced by Desmond Tutu, born in 1931 in the Union of South Africa. Before he was 30, he was ordained as an Anglican priest. In 1984 he was awarded the Nobel Peace Prize.

After Tutu had served 12 years as the Anglican Archbishop of Cape Town, in 1994 Nelson Mandela, the newly elected South African president, appointed him as the head of the Truth and Reconciliation Commission. Here was his great opportunity to put ubuntu into practice—and he did.**

A TED talk back in 2013 pointed out that ubuntu “became known in the West largely through the writings of Desmond Tutu.” That marvelous concept has also become more widely known in the West because of his children and grandchildren.

Here is the link to a 95-second explanation of ubuntu by Mpho Tutu, the daughter of Desmond Tutu, who is also an Episcopal priest.

And Mungi Ngomane, Archbishop Tutu’s granddaughter and Mpho’s niece, is the author of a delightful 2020 book entitled Everyday Ubuntu: Living Better Together, the African Way

From https://mungingomane.co/

The Healing Power of Ubuntu

It is significant that President Mandela sought to create a peaceful society in South Africa by appointing a Truth and Reconciliation Commission.

There could have been great bloodshed and ongoing animosities. But, based on the concept of ubuntu, he (and Archbishop Tutu) emphasized both truth and reconciliation. Reconciliation between the minority Whites and the majority who were Black, could not be achieved without attention to truth.

In his new (2021) book Desmond Tutu: A Spiritual Biography of South Africa's Confessor, Michael J. Battle refers to “Tutu’s beautiful concept of ubuntu theology” (p. 9).

The first book by Battle, an Episcopal theologian born in 1963, is titled Reconciliation: The Ubuntu Theology of Desmond Tutu (1997, 2009). In the racially and politically divided nation of South Africa, Tutu strove valiantly for reconciliation. But he also emphasized the importance of truth.

Truth-telling is the path to healing, Tutu tells U.S. audience” is the title of an online article posted in April 2002. That is even more important to recognize now in this racially and politically divided nation of ours.

There cannot be political reconciliation as long as the Big Lie about the 2020 election continues to be spouted and supported.

There cannot be racial reconciliation as long as the Whites in the U.S. cannot understand and affirm that Black Lives Matter.

Implementing the beautiful concept of ubuntu could help mightily in creating a just and peaceful society.

On the back cover of Mungi Ngoname’s book, which I highly recommend, are these memorable words:

By embracing ubuntu, we live in hope of overcoming divisions and becoming stronger together in a world where the wise build bridges.

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** Click here to see/read “Ubuntu—The African Concept The World Really Needs Right Now,” a 7/7/20 article about ubuntu as practiced by both Mandela and Tutu.