Showing posts with label Wesley (John). Show all posts
Showing posts with label Wesley (John). Show all posts

Saturday, May 10, 2025

In Admiration of John Wesley and Methodism

Three hundred years ago, in 1725, John Wesley was ordained as a minister. Hardly anyone has been more instrumental in the spread of the Christian faith than Wesley. 

(John Wesley, c.1766)

Early on a February morning when John was five years old, a fire broke out in the rectory. All the large family except John, who was sleeping on the top floor, were able to flee to safety, and they all thought the boy had perished in the fire. But he was “miraculously” saved by escaping through a window.

John never forgot the significance of that event and not long before he died in 1791, he penned a statement he thought would be fitting for his grave marker. It began, “Here lieth the Body of John Wesley, A Brand plucked out of the burning.”*1

The first chapter of a recent book about “John Wesley, the fearless evangelist,” begins with an account of that February 1709 fire. In the concluding paragraph of that chapter, the author writes,

In that nearly tragic event from his childhood, he saw a providential deliverance and the call on his life to help deliver those who would otherwise be engulfed in the spiritual flames of the wrath of God to come.*2

Wesley graduated from Christ Church, Oxford University in 1724. Then following in his father’s footsteps, at the age of 22 he was ordained as a minister in the Church of England in October 1725.

After his ordination, John wrote in his diary, “Leisure and I have taken leave of one another. I propose to be busy as long as I live.” And busy he was! During his lifetime, Wesley is said to have ridden 250,000 miles on horseback and to have preached over 40,000 sermons!

The most important event in Wesley’s spiritual life occurred on May 24, 1738, a month before his 35th birthday. This was not long after he had returned to England with a strong sense of failure. In October 1735, he and his younger brother Charles had embarked as missionaries to the colony of Georgia.

Wesley was deeply impressed by the faith of the Moravian missionaries he met aboard the ships both going and returning from the “new world.” In contrast to the terror he felt when strong storms threatened the ships, the Moravian Christians were calmly singing hymns.*3

Back in England, Wesley sought out the Moravian Christian community on Aldersgate Street in London and went to one of their services on the evening of May 24. There he felt his heart “strangely warmed,” and that was the beginning of a “new” John Wesley.

Shortly thereafter, Wesley returned to Oxford and delivered a sermon titled "Salvation by Faith," based on Ephesians 2:8: "For by grace you have been saved through faith, and that not of yourselves; it is the gift of God" (NKJV).

Wesley’s preaching about salvation by faith alone was not well received by the Church of England (CoE). He soon experienced considerable opposition, especially after he began “field preaching” in 1739. The latter was preaching outside rather than in a “proper” CoE church building.

Wesley began to form small Methodist groups across England, but he never broke with the CoE. However, in 1784 the Methodist Episcopal Church was organized in the U.S. by Thomas Coke and Francis Asbury, and from the 1820s until 1967, Methodism was the largest Protestant denomination in the U.S.

For 240 years now, Methodism has had significant positive impact on the U.S. and countries around the world. It has been a leading force in evangelism by fueling religious revival and emphasizing personal faith and salvation.

Methodists in the U.S. have also been in the forefront of social reform, being deeply involved in social justice movements, including abolitionism, temperance, and women's rights.

According to their website (see here), the United Methodist Church is now

… a worldwide connection of about 10 million members in more than100 countries including Africa, Asia, Europe and the United States. United Methodists are people of God who share a common mission and values. The church and its members are called to make disciples of Jesus Christ for the transformation of the world.

Thank God for all the good done by John Wesley and Methodism!

_____

*1 These words come from Zechariah 3:2 in the Old Testament. A more contemporary English translation renders these words as “a burning stick snatched from the fire” (NIV). Roy Hattersley (b. 1932) is a prominent British politician and author. Among his many books is The Life of John Wesley: A Brand from the Burning (2002).

*2 These are the words of author Jake Hanson in his book Crossing the Divide (2016). The last ten words sound similar to Jonathan Edwards’s famous sermon, Sinners in the Hands of an Angry God (1741), although I doubt that Wesley himself would have phrased it that way.

It is interesting to note, though, that Wesley, who undoubtedly became one of the greatest preachers and theologians in British history was born in June 1703, and Edwards, generally recognized as one of the greatest preachers and theologians in American history, was born in October 1703.

*3 The Moravian missionaries were sent by Herrnhut, the community of faith established by Nicolas Ludwig, Count von Zinzendorf in 1722. At that time, it was a part of Saxony in the Holy Roman Empire. It is now in Germany and roughly only ten miles from the borders of Poland and of Czechia.

The Moravian Church traces its beginning back to Jan Hus, the Czech reformer who was burned at the stake in 1415. The last part of my November 20, 2019, blog post was about Hus and ends with a reference to the founding of the Moravian Church in 1727.

Thursday, October 25, 2018

TTT #28 We Should Never Let the Good Become an Enemy of the Best

Not long after June and I married in 1957, I remember having the following words posted above my desk in our two-room apartment: “Don’t let the good become the enemy of the best.” I still think those are good and important words.
Seeking the Best
John Wesley, the outstanding 18th-century British Christian, sought to live by the compelling slogan: “Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can.”
Those words certainly call people to positive action toward being and doing the best they possibly can rather than being complacent. Just because we are doing something good, that doesn’t mean we are doing all we should be doing.
The good becomes an enemy of the best whenever engaging in some good activity becomes an excuse for not doing more when that is possible. Similarly, the good becomes an enemy of the best when making contributions to some good cause becomes an excuse for not giving more when we are able to do that. 
On the Other Hand
I first heard the words “Don’t let the good become an enemy of the best” in the 1950s, but I don’t remember hearing this balancing statement until around 2010: “Don't let the perfect become the enemy of the good.”
Perhaps I was so early and so long influenced by the wisdom of the former warning that I sometimes (or many times) made the mistake the latter statement warns against.
Sometimes I have been called a perfectionist—although I insist that I am not a perfectionist, I just want things to be done right! But my desire to do things right, or as nearly perfect as possible, has sometimes kept me from doing much of anything at all.
As always, the goal is seeking balance or a position in the middle, between the extremes. Satisfaction with the good can, indeed, be an enemy of the best. But preoccupation with being or doing the best can also, certainly, keep one from doing good.
Always striving for the best can lead to procrastination and to engaging in over-analysis that leads to paralysis. Both of those unhealthy characteristics, procrastination and over-analysis, are largely based on fear of falling short of the best.
So while maintaining that the good should never be an enemy of the best, we should, on the other hand, also never allow the best to be an enemy of the good. It certainly is counter-productive if our desire to do the best ends up keeping us from doing much good at all. 
Seeking the Best without Being a Perfectionist
Being or doing the best we possibly can without falling into the trap of perfectionism is the goal we should strive for.
Perfectionism is a debilitating psychological weakness, and my insistence that we should never allow the good to become an enemy of the best should not be interpreted in such a way as to foster perfectionism.
We need to take seriously the suggestions in books by clinical psychologists, such as Steven Hendlin’s When Good Enough is Never Enough: Escaping the Perfection Trap (1992) and Monica Ramirez Basco’s Never Good Enough: Freeing Yourself from the Chains of Perfectionism (1999).
So this is the goal we should yearn for: never letting the good become an enemy of the best—but always seeking to be and to do the best without falling into debilitating perfectionism.