Tuesday, August 19, 2025

Why Disillusionment Can Be a Good Thing

 Like many people, I have generally thought of disillusionment as being something "bad," but in a recent sermon, my pastor talked about how disillusionment can be a good thing. In that message, Pastor Nanette read an excerpt from Barbara Brown Taylor’s book The Preaching Life, and right away, I ordered a used copy of it. 

Barbara Brown Taylor is an American Episcopal priest, academic, and author. She was ordained in 1984, and The Preaching Life (1993) is the first of her many published books. It is largely autobiographical (Part One) and a collection of sermons (Part Two). Pastor Nanette quoted from the first chapter, “A Church in Ruins.”

In that chapter, Taylor (b. 1951) writes about how in the 1970s, when she was in college, many students and other young adults were becoming increasingly disillusioned with Christianity. In that connection, she then wrote about a young father who was grieving the loss of an infant daughter.

The devastated father said, “If God is going to let something like this happen, then what’s the use of believing at all?” To this, Taylor remarks: “His disillusionment is emblematic of the post-Christian era, when the perceived promises of Christendom lie broken and the existence of God—never mind the omnipotence of God—seems a fantasy.”*1

In that context, Taylor surprisingly avers that perhaps disillusionment “is not so bad.” She explains:

Disillusionment is the loss of illusion—about ourselves, about the world, about God—and while it is almost always painful, it is not a bad thing to lose the lies we have mistaken for the truth. … Disillusioned, we find out what is not true and are set free to seek what is.

What an important insight!

So many people who have rejected Christianity or faith in God have done so because of having harbored some illusion, some lie they mistook for the truth. But many who became disillusioned were, indeed, liberated from some lie and set free to seek and to find the truth.

Sigmund Freud wrote/spoke much about religion/faith in God as being an illusion. One of his most famous books is The Future of an Illusion (1927; Eng. trans., 1928). In the sixth chapter, he states, “Religious doctrines are all illusions, they do not admit of proof, and no one can be compelled to consider them as true or to believe in them.”

In that same chapter, Freud wrote, What is characteristic of illusions is that they are derived from human wishes. … The illusion of religion is fulfilled in the belief in a God who protects us and compensates us in a future life.”

Back in October 2014, I posted a blog article titled “Was Freud a Fraud?” My conclusion was that, indeed, in many ways, he could be considered so. And now (with the help of ChatGPT), I am more convinced that my criticism of Freud then was well-grounded.

Many of Freud’s main assertions were illusions, in the sense that they did not admit of proof (as they were neither empirically verifiable nor falsifiable) and no one could be “compelled to consider them as true or to believe in them.” Just like many religious beliefs, they may be true or false, but they can’t be scientifically proven to be one or the other.

Just as many religious people need to be disillusioned, that is, liberated from the lies they have mistaken for the truth so that they can seek and (ideally) find that which is true, it is the same for those who embrace “scientism,” people such as Freud and philosopher Daniel Dennett.*2

Dennett (1942~2024) is one of the "four horsemen" of what has often been called the “new atheism.”*3 Dennett is often quoted as saying, "There's simply no polite way to tell people they’ve dedicated their lives to an illusion."

Well, since they are already dead, perhaps I don’t need to be polite, but it seems clear to me that Freud and Dennett did devote their lives to an illusion. They badly needed to be disillusioned, but never were, as far as we know.

Disillusionment is the best thing that could happen to present-day people whose worldview is similar to Freud’s, Dennett’s, and others who embrace scientism and complete secularism.

What, though, could be better than being liberated from lies and finding the truth that sets one free!

 _____

*1 When I read those words, I wrote “Oord” in the margin, referring to theologian Thomas Jay Oord, the author of a seminal book on this issue about whom (in January of this year) I posted a blog article. Oord rejects the idea of God’s omnipotence (as it is usually conceived). If you want to (re)read that post, click here.

*2 Scientism is the belief that science is the only valid path to knowledge and that scientific methods should be applied to all areas of inquiry, dismissing philosophy and/or religion as illegitimate or inferior.

*3 The other three are Christopher Hitchens (1949~2011), Richard Dawkins (b. 1941), and Sam Harris (b. 1967).  

20 comments:

  1. About two hours ago, I received the first comments regarding this blog post from local Thinking Friend Vern Barnet:

    "What will it take for the MAGA crowd to become disillusioned about our charlatan President? It may be indeed be a painful experience but may lead to political health."

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    1. Thanks for your pertinent comments, Vern. I don't know what it will take, but I think the future of our country (and our democracy), depends to a large degree on an increasing number of MAGA people becoming disillusioned, finding out "what is not true and ... set free to seek what is," as Barbara Brown Taylor wrote.

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  2. Then I received an email from a Thinking Friend in New York. He wrote, in part,

    "Thanks for this ... piece Leroy. A provocative take on 'disillusion.' The bigger question of why take God seriously in a world full of woes is one of the great ones. ...

    "I personally do not rule out the existence of a powerful God (Pascal and all that). But I don't remember the philosopher(s) and theologians who posit that God set the universe in motion (in different ways) and then just let things unfold. For me G*d in no way would attend to the details of mere mortals on this 1 blue marble."

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    1. The philosophical and theological belief that posits the existence of a supreme creator who designed the universe but does not intervene in its operations is usually called deism.

      Two of the noted thinkers who propounded deism are Voltaire and Thomas Paine--and despite what many Christian nationalists are now saying, that seems to have been the theological position of Benjamin Franklin and Thomas Jefferson, among others.

      It seems to me though, the thinkers/politicians just mentioned needed to be disillusioned, that is, set free from the illusion that belief in a Creator God necessitates belief in God directly creating and manipulating everything so that everything, good or bad, is directly due to the will of the Creator. This illusion is based on the traditional believe in the inerrancy of the Bible which, it is thought, must be interpreted literally. Thus, the creation story in Genesis is seen as being factually true rather than a "myth" asserting the truth of God as Creator but devoid of facts about when or how that was done. Thus, people need to see that the idea of God as being much like a puppeteer in direct control of everything in the world and of everything that happens in the world is an illusion. Physical evolution is a fact, and many people need to be disillusioned so they see the truth of what is rather factual.

      So here is my point: we can "take God seriously in a world full of woes" because those woes are not directly caused by God. Rather, if we so desire, God nourishes us when we face the various woes of the world and strengthens us to join with other people of good will to help those who because of those woes are suffering much more than we are.

      [I also appreciate the reference to Pascal, and since the TF who made the above comments wasn't reading my blog back then, I am recommending to him (and other newer readers) the consideration of my blog article about Pascal that I posted in October 2017:
      https://theviewfromthisseat.blogspot.com/2017/10/in-praise-of-pascal.html

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  3. Local Thinking Friend Ed Kail comments,

    "I remember hearing it during my C[linical] P[astoral] E[ducation] course the summer of 1976: 'The good thing about disillusionment is that it reveals that you had an illusion that you need to be “dissed” from'.”

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    1. Thanks for sharing this, Ed. That is the point Barbara Brown Taylor was making, but you heard that long before her book that I cited was published.

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  4. Too complicated and Philosophical for me and we will All find out who was disillusioned when we get to Heaven!

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  5. I'm fully onboard with your description (and Taylor's) of becoming disillusioned with things that are not true in order to be set free to seek what is, because that accurately describes both the disillusionment I experienced with much Evangelical/Fundamentalist dogma—and my freedom now to pursue something closer to Jesus' original good news.

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    1. Fred and Leroy, I had never thought of disillusionment as a gateway to wisdom, but I think I like the idea. To me, it is like the "scientific method" of creating theories and then looking for confirmation or falsification. Muddling through, trial and error, open-mindedness, always seeking — these could be the positive results of disillusionment, but not necessarily. Nihilism could also creep in. Let's always try to stay on the Sunny Side, and do what we can to make our world a better place!

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  6. I am not under the delusion that I have no delusions. But I don't know what they are. If anything that cannot be proved true is delusion, then every statement of faith is delusional. But then, "Faith is the substance of things hoped for (NB, not "wished for"), the evidence of things not seen.

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    1. Charles, I think you have mixed up "illusion" and "delusion." According to Copilot, "illusions are about misperceptions of reality, while delusions are about false beliefs that persist despite contrary evidence."

      It is true that Freud, in addition to calling believe in God an illusion, made some reference to delusions in that regard, in the sixth chapter of "The Future of an Illusion." He wrote, ""In the case of delusions, we emphasize as essential their being in contradiction with reality. Illusions need not necessarily be false — that is to say, unrealizable or in contradiction to reality."

      Freud did seem to believe that " anything that cannot be proved true" is an illusion. But that means his central ideas about psychoanalysis were also illusions, but he could not prove, scientifically, that they were true. And since he persisted in that belief, perhaps to some extent he was delusional.

      And with regard to your faith, it seems to me that as a oung man you were, happily, disillusioned about it in the same way that Fred was (as he indicated above).

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  7. In my early college days soon after I realized physics and I were not compatible, a philosophy professor made a statement in so many words, "Science depends upon the Verification Principle; yet the Verification Principle cannot be verified scientifically to be true." Disillusionment should never be seen as a retreat from the search for the truth.

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    1. Thanks for these comments, Tom. I don't know who your philosophy professor was (I may have known him), but I think his statement was certainly correct. That is why I long told my students that Freud, Marx, and so many others claimed that religious statements should be rejected because they are not "scientific," even though their statements rejecting religion were also not scientific. That is the reason they needed to be disillusioned, as some of their followers have been. (AI gave me some current examples of the latter, which I didn't include in the blog article and won't take the time to post here either.)

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  8. This morning I posted a link to this blog article on Facebook, and about an hour ago Patrick Crews, who is also a Thinking Friend who lives in Arizona but whom I knew well when we both lived in Fukuoka City, Japan, posted these signicant comments on FB"

    "It's almost tautological that disillusionment can be good. The positive synonyms of 'disillusionment' can be 'realization' and 'enlightenment.'

    "It's 'almost' and 'can be,' because sometimes the illusions are ripped away without embracing acceptance and positive realization. Minus the fantasies some are left with noting to affirm.

    When I was pursuing a religion major in college, I took an elective class on Evangelism. One of the things the teacher said stuck with me, though I never became an evangelist or standard barer of any religion. He said, 'You don't tear down a persons shack of beliefs till you can show them there's a palace of Truth they can move to.'

    "Seeing through one's illusory beliefs to Sacred Reality is the best disillusionment. Without that vision, though, having ones fantasies and other comforting narratives fall to pieces can set one on a journey to connect with our sacred shared Being and the affirmation of life and living. This is the most exciting adventure of the spiritual life."

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  9. Yesterday afternoon, Thinking Friend Bob Hanson in Wisconsin sent me an email with the following comments:

    "Again, you have taken on an important theme, one that has been brought alive again in this troubled era we live in. I thought of a couple of things as I read and reread your piece from this morning Leroy. Just this morning again, the conversation over coffee with my veteran buddies was about the purpose of life. Most of these guys have given up on the church and some concept of God. It is interesting how often now, most of us in our 80's, I'm 85 on Friday, our thoughts move to some serious questions that involve the other world, a phrase I have used for years. We live in this world and the other world at the same time. As negative as my brothers can be about church stuff they are quite sharp on the eternal stuff without knowing it. War does that to you!"

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  10. And then early this morning, I received these comments from a local Thinking Friend:

    "An interesting post. It made me think about the movie about atheist Lee Strobel who began trying to disprove Christianity, but through the process, he became a seeker of truth: "The Case for Christ."

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    1. Yes, there are many accounts of atheists becoming disillusioned with their worldview and becoming Christian believers. One of the most famous people like that was C.S. Lewis.

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  11. Well, I am back from a trip and digging out from my email, so I am even later than usual. After reading your email on this post, I noticed that the next email was titled "Meet the Disillusioned Veteran Who Thinks He Can Defeat Susan Collins in Maine." That from news group Zeteo. It seems disillusionment is closely related to divine discontent.

    The prophet Jeremiah had to face bad news, and in chapters 27 and 28 of his book he has to go out and prophesy against the other prophets that had been claiming good news for Judah. He wore a yoke God commanded him to make, which the prophet Hananiah proceeded to seize and break. To which Jeremiah replied by saying the Hananiah had broken wooden bars which would now be replaced by iron bars. "Listen Hananiah, the Lord has not sent you, and you made this people trust in a lie." (Jeremiah 28:15) There are plenty of Hananiahs working today, telling us not to worry about global warming, not to worry about Trump, not to worry about our democracy. Donald Trump may not be the King of Israel (which he has claimed), but Trump may well be the King Nebuchadnezzar of Babylon of our day. Like Judah, America has failed, and now must wear a yoke for a season. (Note, the story did not end well for Nebuchadnezzar.)

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  12. Sorry to add my two cents so late, Dr. Seat.
    I remember a psychology professor, a behaviorist, whose scientific grounding made him incapable, or so it seemed, even to utter the name "Freud". For him it was true that society would be better off without Freud's "insights" especially as they were truly gathered outside of proper social scientific methodology; that much is true. Whatever Freud's long-term contributions, he is remembered, and his insights are used, because of emotional and, frankly, non-positivistic insights.
    I think the behaviorists can help a counselee or patient toward greater insight, and the Freudians, even the Jungians can help a person to identify matters previously unseen or noticed but dismissed. But there are no guarantees. The maturity and methods of the psychiatrist or the counselor, especially the ability to secure the patient's participation in good faith, are important. Experience is crucial, as is proper training.
    Your introduction about disillusionment reminded me of the processes of disenchantment identified and studied among social scientists a century or more ago: I refer to Max Weber as a leading example, plus the Frankfurt School of polymaths in Germany.
    I believe we all to varying degrees, and most of America and much of the world, are either disillusioned, becoming disillusion, or overcoming disillusion. My current study subject, Dr. Ehrenberg, worked a lifetime to inform Germans about and to relieve them from their illusions . . . perhaps a stronger word is enchantment, and we need in religion, politics, and society a set of expectations and practices that allow all of us to strive for disenchantment, that is, to see our world and ourselves as we actually are and not otherwise. The media, the powerful, and the mendacious own lots of stock in our continuing enchantment on all sides.
    I think of others whose medicine bag included "disenchantment" treatments--now, almost a century ago, those doctors of the soul who went about narrating the whys and wherefores of disenchantment. It's time to read CS Lewis, JRR Tolkien, Tolstory, Dostoevsky, Hillaire Belloc, Walter Rauschenbusch, JM Dawson, Leo Baeck, and, well, so many other iconoclasts and guides to true ways.

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  13. I meant to say in paragraph four, "becoming disillusioned, or overcoming our illusions, the harder part even than overcoming disillusions."

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